The Secret Doctrine, Vol. 3 of 4: The Synthesis of Science, Religion, and PhilosophyBlavatsky, H. P. (Helena Petrovna)
Religion
The Secret Doctrine, Vol. 3 of 4: The Synthesis of Science, Religion, and Philosophy
Blavatsky, H. P. (Helena Petrovna)
Theosophy
One might go on enumerating and tracing the Jewish “revelations” _ad
infinitum_ to their original sources, were it not that the task is
superfluous, since so much is already done in that direction by others—and
done thoroughly well, as in the case of Gerald Massey, who has sifted the
subject to the very bottom. Hundreds of volumes, treatises, and pamphlets
are being written yearly in defence of the “divine‐inspiration” claim for
the _Bible_; but symbolical and archæological research is coming to the
rescue of truth and fact—therefore of the Esoteric Doctrine—upsetting
every argument based on faith and breaking it as an idol with feet of
clay. A curious and learned book, _The Approaching End of the Age_, by H.
Grattan Guinness, professes to solve the mysteries of the _Bible_
chronology and to prove thereby God’s direct revelation to man. Among
other things its author thinks that:
It is impossible to deny that _a septiform chronology was divinely
appointed_ in the elaborate ritual of Judaism.
This statement is innocently accepted and fervently believed in by
thousands and tens of thousands, only because they are ignorant of the
Bibles of other nations. Two pages from a small pamphlet, a lecture by Mr.
Gerald Massey,(368) so upset the arguments and proofs of the enthusiastic
Mr. Grattan Guinness, spread over 760 pages of small print, as to prevent
them from ever raising their heads any more. Mr. Massey treats of the
Fall, and says:
Here, as before, the genesis does not begin at the beginning.
There was an earlier Fall than that of the Primal Pair. In this
the number of those who failed and fell was seven. We meet with
those seven in Egypt—eight with the Mother—where they are called
the “Children of Inertness,” who were cast out from Am‐Smen, the
Paradise of the Eight; also in a Babylonian legend of Creation, as
the Seven Brethren, who were Seven Kings, like the Seven Kings in
the _Book of Revelation_; and the Seven Non‐Sentient Powers, who
became the Seven Rebel Angels that made war in heaven. The Seven
Kronidæ, described as the Seven Watchers, who in the beginning
were formed in the interior of heaven. The heaven, like a vault,
they extended or hollowed out; that which was not visible they
raised, and that which had no _exit_ they opened; their work of
creation being exactly identical with that of the Elohim in the
_Book of Genesis_. These are the Seven elemental Powers of space,
who were continued as Seven Timekeepers. It is said of them: “In
watching was their office, but among the stars of heaven their
watch they kept not,” and their failure was the Fall. In the _Book
of Enoch_ the same Seven Watchers in heaven are stars which
transgressed the commandment of God before their time arrived, for
they came not in their proper season, therefore was he offended
with them, and bound them until the period of the consummation of
Public-domain text, read in full here on John Shaqi.
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