The Creator is they—“God the Host”—called in the Secret Doctrine the Dhyân Chohans; with the Hindus the Prajâpatis; with the Western Kabalists the Sephiroth; and with the Buddhist the Devas—impersonal because blind forces. They are the Amshaspends with the Zoroastrians, and while with the Christian Mystic the “Creator” is the “Gods of the God,” with the dogmatic Churchman he is the “God of the Gods,” the “Lord of lords,” etc. “Jehovah” is only the God who is greater than all Gods in the eyes of Israel. I know, that the Lord [of Israel] is great and that our Lord is above all gods.(390) And again: For all the gods of the nations are idols, but the Lord made the heavens.(391) The Egyptian Neteroo, translated by Champollion “_the other Gods_” are the Elohim of the Biblical writers, behind which stands concealed the One God, considered in the diversity of his powers.(392) This One is not Parabrahman, but the Unmanifested Logos, the Demiurgos, the real Creator or Fashioner, that follows him, standing for the Demiurgi collectively taken. Further on the great Egyptologist adds: We see Egypt concealing and hiding, so to say, _the_ God of Gods behind the _agents_ she surrounds him with; she gives the precedence to her great gods before the one and sole Deity, so that the attributes of that God become their property. Those great Gods proclaim themselves uncreate.... Neith is “_that which is_,” as Jehovah;(393) Thoth is self‐created(394) without having been begotten, etc. Judaism annihilating these potencies before the grandeur of its God, they cease to be simply Powers, like Philo’s Archangels, like the Sephiroth of the _Kabalah_, like the Ogdoades of the Gnostics—they merge together and become transformed into God himself.(395) Jehovah is thus, as the _Kabalah_ teaches, at best but the “Heavenly Man,” Adam Kadmon, used by the self‐created Spirit, the Logos, as a chariot, a vehicle in His descent towards manifestation in the phenomenal world.