The Secret Doctrine, Vol. 3 of 4: The Synthesis of Science, Religion, and PhilosophyBlavatsky, H. P. (Helena Petrovna)
Religion
The Secret Doctrine, Vol. 3 of 4: The Synthesis of Science, Religion, and Philosophy
Blavatsky, H. P. (Helena Petrovna)
Theosophy
This seems to suggest (_a_) that he teaches the existence of an extra‐
cosmic God, thus limiting and conditioning both the Kosmos and the divine
Infinity and Omnipresence, which cannot be extraneous to or outside of one
single atom; and (_b_) that by skipping the whole of the pre‐cosmic
period—the manifested Kosmos here being meant—the very root of Occult
teaching, he explains only the Kabalistic meaning of the dead‐letter of
the _Bible_ and _Genesis_, leaving its spirit and essence untouched.
Surely the “ranges of perception” of the Western mind will not be greatly
enlarged by such a limited teaching.
Having said a few words on Tohu‐vah‐bohu—the meaning of which Wordsworth
rendered graphically as “higgledy‐piggledy”—and having explained that this
term denoted Cosmos, he teaches that:
Above the dark abyss [Chaos] were the Waters; ... the earth [_la
terre!_] was Tohu‐vah‐bohu, _i.e._, in confusion, and darkness
covered the face of the Deep, and vehement Breath moved on the
Waters when the Spirit exclaimed [?], “Let there be light,” and
there was light. Thus the earth [our globe, of course] was in a
state of cataclysm; _thick_ vapours veiled the immensity of the
sky, the earth was covered with waters and a violent wind was
agitating this dark ocean, when at a given moment the equilibrium
revealed itself and light reäppeared; the letters that compose the
Hebrew word “Bereshith” (the first word of _Genesis_) are “Beth,”
the binary, the verb manifested by the act, a _feminine_ letter;
then “Resch,” the Verbum and Life, number 20, the disc multiplied
by 2; and “Aleph,” the spiritual principle, the Unit, a masculine
letter.
Place these letters in a triangle and you have the absolute Unity,
that without being included into numbers creates the number, the
first manifestation, which is 2, and these two united by harmony
resulting from the analogy of contraries [opposites], make 1,
only. This is why God is called Elohim (plural).
Public-domain text, read in full here on John Shaqi.
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