The Secret Doctrine, Vol. 3 of 4: The Synthesis of Science, Religion, and PhilosophyBlavatsky, H. P. (Helena Petrovna)
Religion
The Secret Doctrine, Vol. 3 of 4: The Synthesis of Science, Religion, and Philosophy
Blavatsky, H. P. (Helena Petrovna)
Theosophy
Then there is an inscription taken in the temple of Khous, the God who had
power over the elementaries, at Thebes. It was presented by M. Prisse
d’Avenne to the Imperial—now National—Library of Paris, and was translated
first by Mr. S. Birch. There is in it a whole romance of Magic. It dates
from the day of Ramses XII.(468) of the twentieth dynasty; it is from the
rendering of M. de Rougé as quoted by De Mirville, that we now translate
it.
This monument tells us that one of the Ramses of the twentieth
dynasty, while collecting at Naharain the tributes paid to Egypt
by the Asiatic nations, fell in love with a daughter of the chief
of Bakhten, one of his tributaries, married her and, bringing her
to Egypt with him, raised her to the dignity of Queen, under the
royal name of Ranefrou. Soon afterwards the chief of Bakhten
dispatched a messenger to Ramses, praying the assistance of
Egyptian science for Bent‐Rosh, a young sister of the queen,
attacked with illness in all her limbs.
The messenger asked expressly that a “wise‐man” [an Initiate—Reh‐
Het] should be sent. The king gave orders that all the
hierogrammatists of the palace and the guardians of the secret
books of the Khen should be sent for, and choosing from among them
the royal scribe Thoth‐em‐Hebi, an intelligent man, well versed in
writing, charged him to examine the sickness.
Arrived at Bakhten, Thoth‐em‐Hebi found that Bent‐Rosh was
possessed by a Khou (Em‐seh‐’eru ker h’ou), but declared himself
too weak to engage in a struggle with him.(469)
Eleven years elapsed, and the young girl’s state did not improve.
The chief of Bakhten again sent his messenger, and on his formal
demand Khons‐peiri‐Seklerem‐Zam, one of the divine forms of
Chons—God the Son in the Theban Trinity—was dispatched to
Bakhten....
The God [incarnate] having saluted (_besa_) the patient, she felt
immediately relieved, and the Khou who was in her manifested
forthwith his intention of obeying the orders of the God. “O great
God, who forcest the phantom to vanish,” said the Khou, “I am thy
slave and I will return whence I came!”(470)
Public-domain text, read in full here on John Shaqi.
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