The Secret Doctrine, Vol. 3 of 4: The Synthesis of Science, Religion, and PhilosophyBlavatsky, H. P. (Helena Petrovna)
Religion
The Secret Doctrine, Vol. 3 of 4: The Synthesis of Science, Religion, and Philosophy
Blavatsky, H. P. (Helena Petrovna)
Theosophy
But he died, he was not killed. For killing, if really done, would belong
to black, not to divine Magic. It is the transmission of light, rather
than a transfer of life, of life spiritual and divine, and it is the
shedding of Wisdom, not of blood. But the uninitiated inventors of
theological Christianity took the allegorical language _à la lettre_; and
instituted a dogma, the crude, misunderstood expression of which horrifies
and repels the spiritual “heathen.”
All these Hierophants and Initiates were types of the Sun and of the
Creative Principle (spiritual potency) as were Vishvakarma and Vikarttana,
from the origin of the Mysteries. Ragon, the famous Mason, gives curious
details and explanations with regard to the Sun rites. He shows that the
biblical Hiram, the great hero of Masonry (the “widow’s son”) a type taken
from Osiris, is the Sun‐God, the inventor of arts, and the “architect,”
the name Hiram meaning the _elevated_, a title belonging to the Sun. Every
Occultist knows how closely related to Osiris and the Pyramids are the
narratives in _Kings_ concerning Solomon, his Temple and its construction;
he knows also that the whole of the Masonic rite of Initiation is based
upon the Biblical allegory of the construction of that Temple, Masons
conveniently forgetting, or perhaps ignoring, the fact that the latter
narrative is modelled upon Egyptian and still earlier symbolisms. Ragon
explains it by showing that the three companions of Hiram, the “three
murderers,” typify the three last months of the year; and that Hiram
stands for the Sun—from its summer solstice downwards, when it begins
decreasing—the whole rite being an astronomical allegory.
Public-domain text, read in full here on John Shaqi.
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