The Secret Doctrine, Vol. 3 of 4: The Synthesis of Science, Religion, and PhilosophyBlavatsky, H. P. (Helena Petrovna)
Religion
The Secret Doctrine, Vol. 3 of 4: The Synthesis of Science, Religion, and Philosophy
Blavatsky, H. P. (Helena Petrovna)
Theosophy
After a preliminary trial at Thebes, where the neophyte had to pass
through many probations, called the “Twelve Tortures,” he was commanded,
in order that he might come out triumphant, to govern his passions and
never lose for a moment the idea of his inner God or seventh Principle.
Then, as a symbol of the wanderings of the unpurified Soul, he had to
ascend several ladders and wander in darkness in a cave with many doors,
all of which were locked. Having overcome all, he received the degree of
Pastophoris, after which he became, in the second and third degrees, the
Neocoris and Melancphoris. Brought into a vast subterranean chamber,
thickly furnished with mummies lying in state, he was placed in presence
of the coffin which contained the mutilated body of Osiris. This was the
hall called the “Gates of Death,” whence the verse in Job:
Have the gates of Death been opened to thee,
Hast thou seen the doors of the shadow of death?
Thus asks the “Lord,” the Hierophant, the Al‐om‐jah, the Initiator of Job,
alluding to this third degree of Initiation. For the _Book of Job_ is the
poem of Initiation _par excellence_.
When the neophyte had conquered the terrors of this trial, he was
conducted to the “Hall of Spirits,” to be judged by them. Among the rules
in which he was instructed, he was commanded:
Never to either desire or seek revenge; to be always ready to help
a brother in danger, even unto the risk of his own life; to bury
every dead body; to honour his parents above all; to respect old
age, and protect those weaker than himself; and, finally, to ever
bear in mind the hour of death, and that of resurrection in a new
and imperishable body.
Purity and chastity were highly recommended, and adultery was threatened
with death. Thus the Egyptian neophyte was made a Kristophoros. In this
degree the mystery‐name of IAO was communicated to him.
Let the reader compare the above sublime precepts with the precepts of
Buddha, and the noble commandments in the “Rule of Life” for the ascetics
of India, and he will understand the unity of the Secret Doctrine
everywhere.
Public-domain text, read in full here on John Shaqi.
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