The Secret Doctrine, Vol. 3 of 4: The Synthesis of Science, Religion, and PhilosophyBlavatsky, H. P. (Helena Petrovna)
Religion
The Secret Doctrine, Vol. 3 of 4: The Synthesis of Science, Religion, and Philosophy
Blavatsky, H. P. (Helena Petrovna)
Theosophy
As was predicted by the great Hermes in his dialogue with Æsculapius, the
time had indeed come when impious foreigners accused Egypt of adoring
monsters, and naught but the letters engraved in stone upon her monuments
survived—enigmas unintelligible to posterity. Her sacred Scribes and
Hierophants became wanderers upon the face of the earth. Those who had
remained in Egypt found themselves obliged for fear of a profanation of
the sacred Mysteries to seek refuge in deserts and mountains, to form and
establish secret societies and brotherhoods—such as the Essenes; those who
had crossed the oceans to India and even to the (now‐called) New World,
bound themselves by solemn oaths to keep silent, and to preserve secret
their Sacred Knowledge and Science; thus these were buried deeper than
ever out of human sight. In Central Asia and on the northern borderlands
of India, the triumphant sword of Aristotle’s pupil swept away from his
path of conquest every vestige of a once pure Religion: and its Adepts
receded further and further from that path into the most hidden spots of
the globe. The cycle of —— being at its close, the first hour for the
disappearance of the Mysteries struck on the clock of the Races, with the
Macedonian conqueror. The first strokes of its last hour sounded in the
year 47 B.C. Alesia(542) the famous city in Gaul, the Thebes of the Kelts,
so renowned for its ancient rites of Initiation and Mysteries, was, as J.
M. Ragon well describes it:
The ancient metropolis and the tomb of Initiation, of the religion
of the Druids and of the freedom of Gaul.(543)
It was during the first century before our era, that the last and supreme
hour of the great Mysteries had struck. History shows the populations of
Central Gaul revolting against the Roman yoke. The country was subject to
Cæsar, and the revolt was crushed; the result was the slaughter of the
garrison at Alesia (or Alisa), and of all its inhabitants, including the
Druids, the college‐priests and the neophytes; after this the whole city
was plundered and razed to the ground.
Bibractis, a city as large and as famous, not far from Alesia, perished a
few years later. J. M. Ragon describes her end as follows:
Public-domain text, read in full here on John Shaqi.
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