The Secret Doctrine, Vol. 3 of 4: The Synthesis of Science, Religion, and PhilosophyBlavatsky, H. P. (Helena Petrovna)
Religion
The Secret Doctrine, Vol. 3 of 4: The Synthesis of Science, Religion, and Philosophy
Blavatsky, H. P. (Helena Petrovna)
Theosophy
In the oldest documents now in the possession of the World—the
_Vedas_ and the older laws of Manu—we find many magical rites
practised and permitted by the Brâhmans.(572) Tibet, Japan, and
China, teach in the present age that which was taught by the
oldest Chaldæans. The clergy of these respective countries prove
moreover what they teach—namely, that the practice of moral and
physical purity, and of certain austerities, developes the vital
soul‐power of self‐illumination. Affording to man the control over
his own immortal spirit, it gives him truly magical powers over
the elementary spirits inferior to himself. In the West we find
magic of as high an antiquity as in the East. The Druids of Great
Britain practised it in the silent crypts of their deep caves; and
Pliny devotes many a chapter to the “wisdom”(573) of the leaders
of the Celts. The Semothees—the Druids of the Gauls—expounded the
physical as well as the spiritual sciences. They taught the
secrets of the universe, the harmonious progress of the heavenly
bodies, the formation of the earth, and above all—the immortality
of the Soul.(574) In their sacred groves—natural academies built
by the hand of the Invisible Architect—the initiates assembled at
the still hour of midnight, to learn about what man once was, and
what he will be.(575) They needed no artificial illumination, nor
life‐drawing gas, to light up their temples, for the chaste
goddess of night beamed her most silvery rays on their oak‐crowned
heads; and their white‐robed sacred bards knew how to converse
with the solitary queen of the starry vault.(576)
Public-domain text, read in full here on John Shaqi.
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