The Secret Doctrine, Vol. 3 of 4: The Synthesis of Science, Religion, and PhilosophyBlavatsky, H. P. (Helena Petrovna)
Religion
The Secret Doctrine, Vol. 3 of 4: The Synthesis of Science, Religion, and Philosophy
Blavatsky, H. P. (Helena Petrovna)
Theosophy
While proclaiming in politics the sovereignty of the people and of
public opinion can we admit, as heretofore, that mankind allowed
itself to be radically deceived in this only: that an absolute and
gross absurdity reigned in the minds of whole nations for so many
centuries without being based on anything save—on one hand human
imbecility, and on the other charlatanry? How for fifty centuries
and more can most men have been either dupes or knaves? ... Even
though we may find it impossible to decide between and separate
the realities of Astrology from the elements of invention and
empty dreaming in it, ... let us, nevertheless, repeat with
Bossuet and all modern philosophers, that “nothing that has been
dominant could be absolutely false.” Is it not true, at all
events, that there is a physical reaction on one another among the
planets? Is it not again true, that the planets have an influence
on the atmosphere, and consequently at any rate a mediate action
on vegetation and animals? Has not modern science demonstrated now
these two points beyond any doubt?... Is it any less true that
human liberty of action is not absolute: that all is bound, that
all weighs, planets as the rest, on each individual will; that
Providence [_or Karma_] acts on us and directs men through those
relations that it has established between them and the visible
objects and the whole universe?... Astrolatry, in its essence, is
nothing but that; we are bound to recognise that an instinct
superior to the age they lived in guided the efforts of the
ancient Magi. As to the materialism and annihilation of human
moral freedom with which Bailly charges their theory (Astrology),
the reprobate has no sense whatever. All the great astrologers
admitted, without one single exception, that man could react
against the influence of the stars. This principle is established
in the Ptolemœian _Tetrabiblos_, the true astrological Scriptures,
in chapters ii. and iii. of book i.(623)
Thomas Aquinas had corroborated Lebas in anticipation; he says:
The celestial bodies are _the cause of all that happens in this
sublunary world_, they act indirectly on human actions; but not
all the effects produced by them are unavoidable.(624)
Public-domain text, read in full here on John Shaqi.
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