The discovery is most wonderful, and has led to further and minor unveilings of various riddles in reference to Symbology and biblical names. It is thoroughly understood and proven, as shown by Nachanides, that in the days of Moses the initial sentence in _Genesis_ was made to read _B’rash ithbara Elohim_, or “In the head‐source [or Mûlaprakiti—the Rootless Root] developed [or evolved] the Gods [Elohim], the heavens and the earth;” whereas it is now, owing to the Massora and theological cunning, transformed into _B’rashith bara Elohim_, or, “In the beginning God created the heavens and the earth”—which word juggling alone has led to materialistic anthropomorphism and dualism. How many more similar instances may not be found in the _Bible_, the last and latest of the Occult works of antiquity? There is no longer any doubt in the mind of the Occultist, that, notwithstanding its form and outward meaning, the _Bible_—as explained by the _Zohar_ or _Midrash_, the _Yetzirah_ (Book of Creation) and the _Commentary on the Ten Sephiroth_ (by Azariel Ben Manachem of the XIIth century)—is part and parcel of the Secret Doctrine of the Âryans, which explains in the same manner the _Vedas_ and all other allegorical books. The _Zohar_, in teaching that the Impersonal One Cause manifests in the Universe through Its Emanations, the Sephiroth—that Universe being in its totality simply the veil woven from the Deity’s own substance—is undeniably the copy and faithful echo of the earliest _Vedas_. Taken by itself, without the additional help of the Vaidic and of Brâhmanical literature in general, the _Bible_ will never yield the universal secrets of Occult Nature. The cubits, inches, and measures of this physical plane will never solve the problems of the world on the spiritual plane—for Spirit can neither be weighed nor measured. The working out of these problems is reserved for the “mystics and the dreamers” who alone are capable of accomplishing it.