The Secret Doctrine, Vol. 3 of 4: The Synthesis of Science, Religion, and PhilosophyBlavatsky, H. P. (Helena Petrovna)
Religion
The Secret Doctrine, Vol. 3 of 4: The Synthesis of Science, Religion, and Philosophy
Blavatsky, H. P. (Helena Petrovna)
Theosophy
All beings, from the first divine emanation, or “God manifested,” down to
the lowest atomic existence, “have their particular number which
distinguishes each of them and becomes the source of their attributes and
qualities as of their destiny.” Chance, as taught by Cornelius Agrippa, is
in reality only an unknown progression; and time but a succession of
numbers. Hence, futurity being a compound of chance and time, these are
made to serve Occult calculations in order to find the result of an event,
or the future of one’s destiny. Said Pythagoras:
There is a mysterious connection between the Gods and numbers, on
which the science of arithmancy is based. The soul is a world that
is self‐moving; the soul contains in itself, and is, the
quaternary, the tetraktys [the perfect cube].
There are lucky and unlucky, or beneficent and maleficent numbers. Thus
while the ternary—the first of the odd numbers (the one being the perfect
and standing by itself in Occultism)—is the divine figure or the triangle;
the duad was disgraced by the Pythagoreans from the first. It represented
Matter, the passive and evil principle—the number of Mâyâ, illusion.
While the number _one_ symbolized harmony, order or the good
principle (the one God expressed in Latin by Solus, from which the
word Sol, the Sun, the symbol of the Deity), number two expressed
a contrary idea. The science of good and evil began with it. All
that is double, false, opposed to the only reality, was depicted
by the binary. It also expressed the contrasts in Nature which are
always double: night and day, light and darkness, cold and heat,
dampness and dryness, health and sickness, error and truth, male
and female, etc.... The Romans dedicated to Pluto the second month
of the year, and the second day of that month to expiations in
honour of the Manes. Hence the same rite established by the Latin
Church, and faithfully copied. Pope John XIX. instituted in 1003
the Festival of the Dead, which had to be celebrated on the 2nd of
November, the second month of autumn.(186)
On the other hand the triangle, a purely geometrical figure, had great
honour shewn it by every nation, and for this reason:
Public-domain text, read in full here on John Shaqi.
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