The Secret Doctrine, Vol. 3 of 4: The Synthesis of Science, Religion, and PhilosophyBlavatsky, H. P. (Helena Petrovna)
Religion
The Secret Doctrine, Vol. 3 of 4: The Synthesis of Science, Religion, and Philosophy
Blavatsky, H. P. (Helena Petrovna)
Theosophy
The anathema, however, has not made the public any the wiser in the
Mysteries of the Occult Sciences. In some respects the world is all the
better for such ignorance. The secrets of Nature generally cut both ways,
and in the hands of the undeserving they are more than likely to become
murderous. Who in our modern day knows anything of the real significance
of, and the powers contained in, certain characters and
signs—talismans—whether for beneficent or evil purposes? Fragments of the
Runes and the writing of the Kischuph, found scattered in old mediæval
libraries; copies from the Ephesian and Milesian letters or characters;
the thrice famous _Book of Thoth_, and the terrible treatises (still
preserved) of Targes, the Chaldæan, and his disciple Tarchon, the
Etruscan—who flourished long before the Trojan War—are so many names and
appellations void of sense (though met with in classical literature) for
the educated modern scholar. Who, in the nineteenth century, believes in
the art, described in such treatises as those of Targes, of evoking and
directing thunder‐bolts? Yet the same is described in the Brâhmanical
literature, and Targes copied his “thunder‐bolts” from the Astra,(193)
those terrible engines of destruction known to the Mahâbhâratan Âryans. A
whole arsenal of dynamite bombs would pale before this art—if it ever
becomes understood by the Westerns. It is from an old fragment that was
translated to him, that the late Lord Bulwer Lytton got his idea of Vril.
It is a lucky thing, indeed, that, in the face of the virtues and
philanthropy that grace our age of iniquitous wars, of anarchists and
dynamiters, the secrets contained in the books discovered in Numa’s tomb
should have been burnt. But the science of Circe and Medea is not lost.
One can discover it in the apparent gibberish of the Tântrika Sûtras, the
_Kuku‐ma_ of the Bhûtânî and the Sikhim Dugpas and “Red‐caps” of Tibet,
and even in the sorcery of the Nîlgiri Mula Kurumbas. Very luckily few
outside the high practitioners of the Left Path and of the Adepts of the
Right—in whose hands the weird secrets of the real meaning are
safe—understand the “black” evocations. Otherwise the Western as much as
the Eastern Dugpas might make short work of their enemies. The name of the
latter is legion, for the direct descendants of the antediluvian sorcerers
hate all those who are not with them, arguing that, therefore, they are
against them.
Public-domain text, read in full here on John Shaqi.
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