* * * * * I lay in my bed and he called to me, They held me, but it might not be That we should rest so far apart, And we have lain here, heart to heart, Since I came out across the snow More than a thousand years ago. September 7. A Misunderstood Moralist. Mary R---- was telling us to-day the details of Zola's accidental death--if it was an accident. There are a few, she tells me, who whisper privately that the enemies he made by "Lourdes" and "Rome" are of the sort who wait long and patiently, and strike hard, and strike at the back when the time of vengeance comes. That sounds rather sensational, and certainly the general public have heard no such suggestion. The story of the death-chamber is like a chapter from one of his own books, and one can't but feel how gruesome and vivid he would have made the account of the tragedy could he have recorded it. It's rather odd how the multitude still judge Zola at the rating of twenty years since, before he had developed the meaning of his methods and proved himself one of the greatest of the moral teachers. It was certainly as long ago as that when a battered, grimy copy of "Nana" drifted by some swirl of chance into my youthful hands. I was quite old enough to realize that my pastors and masters would be convulsed with horror did they at all suspect what I was at, but being in those days as omnivorous as Lamb--"Shaftesbury was not too genteel for me, nor Jonathan Wild too low"--everything on which a hand could be laid passed into my greedy mental maw, from Locke "On the Human Understanding" to the novels of the Duchess, and I had intelligence enough not to chatter about every book I opened. I remember with perfect vividness the moral revelation given me by the chapter descriptive of the drunken orgie in Nana's rooms, where they wound up the gaieties of the evening by the spirited jest of pouring the champagne into the piano. In a flash was made clear to me what I had never previously suspected, that vice was tedious and unamusing! Until that moment I had accepted in perfect good faith the insistence of the moralists upon the delicious, exciting, irresistible nature of vice, which, though deplorable in its eventual effects, was too agreeable to be refrained from unless fortified by either religion or the choicest collection of moral maxims.