The Secret Life: Being the Book of a HereticBisland, Elizabeth
Philosophy
The Secret Life: Being the Book of a Heretic
Bisland, Elizabeth
Diaries
Becky, Taine finds incomprehensible. He complains that Thackeray
"degrades her" when he laughingly reveals her secret vulgar shifts.
Also he is resentful because her carefully built schemes crumble one by
one like houses of cards, being ignorant, apparently, of that choice
old utilitarian proverb as to Honesty being the best policy, founded
upon a very general observation that the same cleverness and energy
employed by adventurers in their nefarious schemes pays a far higher
rate of interest when turned to legitimate pursuits.
The half affectionate, half contemptuous humour with which her
creator regards Becky shocks Taine. With his French passion for
logical completeness he cannot comprehend that Thackeray's vision
for truth should make him capable of admitting and admiring that
arch-adventuress's good qualities,--the very qualities of her defects
which made her career of deception possible. The consistent monster
Valerie could delude no one, while Becky's patience, gaiety, and good
nature made Rawdon Crawley's devotion plausible, and forced even
Lord Steyne, who recognized her baseness, after a fashion to respect
and like her, and consent to be used by her, until--by a fundamental
impulse of womanliness--"she admired her husband standing there, grand,
brave, victorious," above the prostrate body of her seducer. It is that
same underlying womanliness in Becky--of which Valerie lacked even an
intimation--which makes her human and real. Its absence leaves Valerie
incredible and shadowy.
Take again Lear and Goriot. The latter's children have no excuse
whatever for their crimes of greed and selfishness. They are grotesque
succubi, while the astounding wickedness of Regan and Goneril is made
credible by Lear's own violent foolishness and vanity. His tempestuous
senility is of the sort that wakes the blindest revolt of youth, which
is always restless under the dominance of age, a restlessness likely to
deepen to cruelty when age is unrestrained by wisdom or dignity.
A Frenchman once complained to me bitterly of the comic porter in
Macbeth, who comes grumbling to unlock the gate so soon after the
horror of the murder of Duncan. To him the touch of comedy seemed
vulgar and inept. It was impossible to make him understand how to
the Anglo-Saxon mind this veracious touch of comedy jostling tragedy
but heightened the dramatic poignancy of the play. This incapacity
to see the humorous contrasts of life and character is generally
characteristic of youth with its narrow inexperience of realities, and
the French and the unhumorous of our own race seem never to outgrow
this juvenility.
October 15.
The Value of a Soul.
Public-domain text, read in full here on John Shaqi.
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