The Secret Life: Being the Book of a HereticBisland, Elizabeth
Philosophy
The Secret Life: Being the Book of a Heretic
Bisland, Elizabeth
Diaries
Sometimes at prayers
A vision seems to rise--
Borne on an air
Mayhap that blows from Hell.
And then I see the great Lord Jove
And all His mighty peers
Who ruled so many years
Above the ancient heavens,
Dwindle, and fade, and pass away,
And only Love remains--
I see the doctors of the ancient schools,
Great Egypt's sages, those who made the rules
Of wisdom in the Academe,
Fade also like a dream;
All their wise thoughts grow foolishness
And all their learning turns to dust,
And only Love remains
Forever young, forever wise and great,
And in the time to come
I see the same strong fate
Seize on our Mighty God
Who binds us in his chains,
And makes our love a sin
To drive our souls to Hell,
He too, with all his doctors
Fades--and only Love remains
Forever and forever. Fare you well.
November 30.
Yumei Mujitsu.
The Japanese possess a delightful word--Yumei Mujitsu--which signifies
"Having-the-Name-but-not-the-Reality." They use it to express certain
assumptions--such, for example, as the claim of the Mikado's descent
from the Sun Goddess, which, like the formulæ of Algebra, achieve
desired results though they recognize that in itself it has no
existence. How valuable such a word would be to express the attitude of
the Sentimentalist regarding a coloured man named Booker Washington,
much discussed of late.
Now if there is one creature more than a saint whom I fear and
distrust it is the Sentimentalist, whom Hawthorne pungently
characterizes as "that steel machine of the Devil's own make." The
ruthless heartlessness of the Sentimentalist would be unbelievable
if one had not seen it with one's own eyes. Take, for example, the
Abolitionists. To gratify their own emotions they caused the death
of a million men, the infliction of wounds and pain that make the
imagination shudder, and all that long succeeding anguish of a
people--the grief, the poverty, humiliation, and despair that burned
itself indelibly upon the hearts of those who shared it.
Stevenson--that misunderstood moralist now chiefly remembered as a
story teller!--put his finger upon the enigma of the Sentimentalist's
cruelty:
"Everywhere some virtue cherished or affected, everywhere some decency
of thought or carriage, everywhere the ensign of man's ineffectual
goodness:--Ah, if I could show you these! if I could show you these
men and women all the world over ... clinging in the brothel and on
the scaffold to some rag of honour, the poor jewel of their souls!...
They may seek to escape and yet they cannot ... they are condemned to
some nobility, all their lives the desire of good is at their heels,
the implacable hunter.... To touch the heart of his mystery we find in
him the thought of something owing to himself, to his neighbour, to his
God."
Public-domain text, read in full here on John Shaqi.
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