The Secret Life: Being the Book of a HereticBisland, Elizabeth
Philosophy
The Secret Life: Being the Book of a Heretic
Bisland, Elizabeth
Diaries
Man found painful barriers of time, space, and physical decay
fencing him out of his Eden of gratified desire, and like a child
he straightway fell to dreaming of flying carpets, of magic lamps,
of transmutable metals, of fountains of youth and elixirs of life.
At first these miracles were thought to be the gifts of shadowy,
higher powers, who were happily superior to the cruel limits of
material existence, and might give their assistance according to their
capricious elfin fancy. Later, man began to believe that in himself
lay the powers which were to break the chains that bound him the
unhappy slave of distance, of the need for labour, of the tyrannies
of nature, with her resistless heat and cold, storm and flood, pain
and age. A glimmering of the truth, this, at last, but only a faint
reflection on the horizon of the rising sun, on which he had turned his
back. There followed a period of fasts and macerations whose courage
and persistency was to make the gods tremble in respectful terror--a
triumph over material passions which should give an occult power over
material limitations. The Buddhists stood moveless and speechless until
the birds reared their young in their hair, and thereby were supposed
to grow so mighty that the mountains rocked beneath the weight of their
thoughts, and space and time were annihilated.
Superb energies, passionate patience and ardour, master intellects,
were wasted in the long endeavour to find some means by which nature
could be conquered and man made master of circumstance--all given
fruitlessly; thrown into that bottomless pit of error never to be
filled. And these earnest, misguided travellers--so blinded were
they--when one of their number turned about in the other direction
promptly fell upon him and beat him into submission, as one who would
check the struggle towards light and knowledge. Even now that the
fact is accepted that nature is to be conquered by her own natural
means only, and that supernaturalism is a waste and quaking morass
upon which no edifice of truth is to be reared, there are many--sadly
many--descendants of Lot's wife casting longing glances back to the
Sodom of their intellectual sins. It is nothing to them that having
once faced about in the right direction the same amount of effort,
properly directed, has achieved that for which the supernaturalists had
for ages striven in vain.
Public-domain text, read in full here on John Shaqi.
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