The Secret Life: Being the Book of a HereticBisland, Elizabeth
Philosophy
The Secret Life: Being the Book of a Heretic
Bisland, Elizabeth
Diaries
But whatever the discrepancies might be, the whole state of feeling
was vastly more wholesome, more promising, than the dry formalism,
the frivolous cynicism which it had annihilated and out of which it
had been bred. The delicate, fastidious, selfish formalists of the
eighteenth century were naturally aghast at the generation to which
they had given birth. It was as if an elderly dainty cat had been
delivered of a blundering, slobbering, mastiff puppy, a beast which
was to tear its disgusted and terrified parent in pieces. No doubt
they asked themselves in horror, "When did we generate this wild
animal that sheds ridiculous tears even while drinking our blood?" Not
seeing it was the natural child and natural reaction from the selfish
short-sightedness of "_Que ne mangent ils de la brioche?_" from the
frigid sneer of "_Apres nous le deluge_."
This torrent of emotionalism to which the nineteenth century gave
itself up is amazing to our colder time. It manifested itself not only
in its public policy, in its schemes for universal regeneration, but it
completely saturated all the thought of the time, was visible in its
whole attitude toward life. Madame Necker could not bear the thought
of her friend Moulton's departure after a short visit, so that he was
obliged to leave secretly without a farewell. She fainted when she
learned the truth and says, "I gave myself up to all the bitterness
of grief. The most gloomy ideas presented themselves to my desolate
heart, and torrents of tears could not diminish the weight that seemed
to suffocate me"--and all this about the departure of an amiable old
gentleman from Paris to Geneva!
They had no reserves. The most secret sentiments of the heart were
openly discussed. Tears were always flowing. Nothing was too sacred for
verbal expression. They wrote out their prayers, formal compositions
of chaste sentiments, and handed them about among their friends as
Italian gentlemen did sonnets in the Quattro Cento. On anniversaries or
special occasion they penned long epistles full of elegant phrases and
invocations to friends living under the same roof, who received these
letters next morning with the breakfast tray, and shed delicious tears
over them into their chocolate.
Public-domain text, read in full here on John Shaqi.
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