The Secret Life: Being the Book of a HereticBisland, Elizabeth
Philosophy
The Secret Life: Being the Book of a Heretic
Bisland, Elizabeth
Diaries
Alas! Thus in the eighteenth period of our era had Authority cleared
the ground. It had burned, hanged, shut up in the Bastille all
cavillers, and just as the scheme had a chance to work it crumbled
suddenly to pieces in the blood and smoke of revolutions. Democracy
had no fear of tragedy from the very nature of its principles, but
it had decreed liberty, and liberty began to be taken to doubt its
conclusions. There began to arise voices bewailing the flesh-pots and
the lentils of the ruined House of Bondage. Democracy had brought
much good: that was not denied, but alas, what of the old dear things
it had swept away, the sweet loyalties, the ties between server and
served. The enormous social and political edifice reared by feudalism
had had black dungeons, noisome cloacæ, no doubt, but what of its
rich carvings, of its dim, tender lights filtered through flowered
traceries? Where was its romance, its pageants and revels? The
rectangular, ugly, wholesome building, which democracy had substituted
as a dwelling for the soul of man, with its crude, broad light flooding
every corner, failed to satisfy many who forgot all the bitter
inconvenience of the ancient castle, remembering in homesick longing
only its ruined beauties and hoary charm.
Science in its hard unsentimental fashion commenced to demonstrate
the fallacy of the heart's ardent reasoning. She stripped the lovely
veil from nature's face, and showed the tender springing grass of the
fields, the flushed orchard blossoms, the nesting bird, the painted
insect floating in the breeze,--all, all engaged in a ferocious battle
for life--trampling on the weak, snatching the best food, always
either devouring or devoured. It had been decreed with thunderous
finality that the feeble should be by law placed on equality with the
strong, and this was announced as the evident intention of beneficent
nature. Science, however, relentlessly demonstrated that nature was
not beneficent; that in fact she was a heartless snob, and that to
"Nature's darling, the Strong," she ruthlessly sacrificed multitudes
of the helpless. Democracy had made itself the champion of the humble,
had cursed the greedy and powerful; science proved that the humble and
unaggressive were doomed, as was proved by their not surviving in the
terrible struggle for life that was raging in all forms of nature,
and of which the human mélee was but an articulate expression. The
conviction that humanity had once known perfect equality, and that
freedom had been filched by the unscrupulous, was shown to be quite
unfounded. Rousseau's Contrat Social was made absurd by Darwin's
Descent of Man. All research tended to prove that from the earliest
Pliocene it was not the weak or the humble, but he who
"Stole the steadiest canoe,
Eat the quarry others slew,
Died, and took the finest grave,"
Public-domain text, read in full here on John Shaqi.
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