The Secret Life: Being the Book of a HereticBisland, Elizabeth
Philosophy
The Secret Life: Being the Book of a Heretic
Bisland, Elizabeth
Diaries
In America it is the custom--very nearly the universal custom--for
the parents to spend upon the luxuries and pleasures of the family
life the whole income. The children are educated according to this
standard of expenditure, and are accustomed to all its privileges.
No thought is taken of the time when they must set up households for
themselves--almost invariably upon a very different scale from the one
to which they have been used. To the American parent this seems only
a natural downfall. He remarks cheerfully that he himself began in a
small way, and it will do the young people no harm to acquire a similar
experience--forgetting that in most cases the children have been
educated to a much higher standard of ease than that of his own early
life. The parents do not consider it obligatory to leave anything
to their children at death. They have used all they could accumulate
during their own lifetime; let their children do the same. The results
of the system are crystallized in the American saying: "There are but
three generations from shirt sleeves to shirt sleeves." The man who
acquires wealth spends what he makes. His children, brought up in
luxury, struggle unsuccessfully against conditions to which they are
unused, and the grand-children begin in their shirt sleeves to toil for
the wealth dissipated by the two preceding generations.
Europeans frequently and curiously remark upon the American's
prodigality of ready money. The small change which they part with so
reluctantly the American flings about with a fine mediæval profusion.
The manner of life of the average well-to-do person in this country
permits of it. The average man who earns ten or twenty thousand a
year invests none of it. He installs his family in a rented house in
the city in winter. Several servants are kept; the children are sent
to expensive schools. All the family dress well, eat rich food, and
indulge in costly amusements. In summer they either travel abroad, live
in a hotel at a watering place, or rent again. The man's whole income
is at his disposal to spend every year. None of it is deducted to be
safely stored in property. When his daughters marry he expects their
husbands to be solely responsible for their future, and if they do not
succeed in marrying wealth, why so much the worse for them. When his
sons begin their career he looks to them to be self-supporting almost
from the first, and not to undertake the responsibilities of a family
until they are able to bear such a burden without aid from him. He
cannot assist them without materially altering his own scale of living,
which he is naturally loath to do. At his death the income generally
ceases in large part, and his widow, and such children as may still be
unplaced in life, are obliged to relinquish the rented houses and the
way of life to which they have been used.
Public-domain text, read in full here on John Shaqi.
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