The Secret Memoirs of the Courts of Europe: William II, Germany; Francis Joseph, Austria-Hungary, Volume I. (of 2)Fontenoy, marquise de
History
The Secret Memoirs of the Courts of Europe: William II, Germany; Francis Joseph, Austria-Hungary, Volume I. (of 2)
Fontenoy, marquise de
Franz Joseph I, Emperor of Austria, 1830-1916; William II, German Emperor, 1859-1941
This superstition is perhaps partly due to the fact that the emperor
is aware of the old Scandinavian custom, from which it originates, and
which still subsists among the peasantry of the west coast of France.
In the Pagan days of Scandinavia, the hardy Norsemen were accustomed
at all their banquets to invite the spirit of the last of their male
relatives or friends to participate in the feast, and the food that he
would have eaten and the mead that he would have drunk was cast into
the fire, the supposed resting-place of the soul. When the Norsemen
embraced Christianity, on ceremonious occasions they sat down to
the banquet in parties of twelve, doing this in honor of the twelve
Apostles; but unable entirely to disassociate themselves from their
old heathen custom of inviting the spirit of a dead relative or
friend, they constituted him,--the spectre,--the thirteenth guest at
table, and his health was always drunk in solemn silence. In course
of time people came to forget the traditional custom of considering
a spectre to be the thirteenth guest. He was, however, associated in
their minds with the notion of death, and thus the belief has grown
that though a thirteenth person at table is no longer a corpse, one of
the party is destined, at any rate, to speedily become one.
Throughout Brittany on the eve of the day sacred to the memory of the
dead "La Toussaint," the family all sit down to a festive repast, and
there is invariably a place laid at table, the plate filled with the
choicest viands, and the glass filled with the finest wine or cider,
for the one or more members of the family who have died during the
previous twelve months. The peasantry are convinced that the spirits
of their dear ones take part in this repast at one time or another
during the course of the night. It is for this reason that they
consider it their duty to sit up till daybreak, the women chiefly
praying, the men talking in undertones about the qualities and the
characteristics of the mourned ones. Wearied with watching, imbued
with the most fervent and devout faith, blended with a belief in
old-time legends, what wonder is it that towards dawn both the men
and the women, especially the latter, should imagine that they see
the spirits of their dead glide into the room, take their place at the
family board, and then, after a brief sojourn in their midst, vanish
with the light of the breaking day. It is a pretty and a touching
idea, which is not combated by the clergy, and of which, indeed, no
one possessed of any heart would seek to disabuse the minds of the
poor, simple-minded peasant folks.
Of course Emperor Francis-Joseph and Emperor William are imbued with
all the old superstitions peculiar to Nimrods. As an instance, they
will give up an entire day's shooting, no matter how elaborate the
arrangements made for it, if a hare is seen to cross their path, for
this is always looked upon as being a very bad omen.
Public-domain text, read in full here on John Shaqi.
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