The secrets of black arts! : $b A key note to witchcraft, devination [sic], omens, forwarnings, apparitions, sorcery, dæmonology, dreams, predictions, visions, and the Devil's legacy to earth mortals, compacts with the Devil! With the most authentic history of Salem witchcraftAnonymous
History
The secrets of black arts! : $b A key note to witchcraft, devination [sic], omens, forwarnings, apparitions, sorcery, dæmonology, dreams, predictions, visions, and the Devil's legacy to earth mortals, compacts with the Devil! With the most authentic history of Salem witchcraft
Anonymous
Occultism; Witchcraft
About this time there was a great fast at Salem, and
another proclaimed by the government throughout the
colony, “that the Lord would effectually rebuke Satan
and save his people.” And the afflicted accusers multiplied
daily, and there was added to the number Ann
Putnam’s mother, goodwives, Pope, Bibber and Goodall,
maidens, Mary Walcott and Mary Lewis; also, Tituba’s
husband John; he turning accuser to save himself from64
being accused. About the same time a society was formed
in Salem for the detection of witches, and these procured
the accusation and commitment of many. This
formidable band of accusers now cried out against two
aged females who were church members, by the names
of Corey and Nurse. Mrs. Nurse belonged to the church
in Salem under the Rev. Mr. Noyes, and Mrs. Corey was
of Mr. Parris’ flock. This was a dark business. It was
supposed Parris instigated the accusation. For when
made he gave it publicity and strength; and on the following
Lord’s day he preached in his pulpit from this
text: “Have I not chosen twelve, and one of you is a
devil.”
A Mrs. Cloyes, sister to Nurse, was at the meeting,
and during the furious and uncharitable sermon which
followed her distress for her sister’s life, which it much
endangered, constrained her to leave the meeting. A
high wind closed the door suddenly after her, and it was
said that she showed temper; and on the following Monday
an accusation for witchcraft by the Parris family,
and those under its control, went after her, upon which
she was carried before Hathorn and Currier for examination.
This charge, we know, must have been both malicious
and false, as it was sustained by perjury.
A further knowledge of the temper and insolence of
those, in whose power the lives and liberties of the citizens
were now placed, may be gathered from this incident.
On the 9th of March a Mr. Lawson, minister of
Scituate, preached for Mr. Parris, it being the Sabbath
day, and the bewitched band were present. After the
psalm had been sung, Abagail Williams called out to him
to stand up and name his text, and when he did so, she
said it was very long indeed. In the discourse, he explained
some point of doctrine at considerable length,
when Mrs. Pope said loudly, “now take up some other
point, the people have had enough of that.” In his improvement
he made reference to doctrines which he said
he had established. “Pray,” said Abagail again, “what
doctrines do you mean?” And then Ann Putnam suddenly
cried out, there! there! I see a little yellow bird
sitting on the minister’s cocked up hat; there where it
hangs on the peg in the pulpit. This was spectral vision;
nobody else saw it and it seemed to be considered that
the devil thus scoffed and jeered the congregation through
the mouths of the afflicted.
Public-domain text, read in full here on John Shaqi.
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