The secrets of black arts! : $b A key note to witchcraft, devination [sic], omens, forwarnings, apparitions, sorcery, dæmonology, dreams, predictions, visions, and the Devil's legacy to earth mortals, compacts with the Devil! With the most authentic history of Salem witchcraftAnonymous
History
The secrets of black arts! : $b A key note to witchcraft, devination [sic], omens, forwarnings, apparitions, sorcery, dæmonology, dreams, predictions, visions, and the Devil's legacy to earth mortals, compacts with the Devil! With the most authentic history of Salem witchcraft
Anonymous
Occultism; Witchcraft
Deliverance Hobbs of Hopsfield, having been cried out
upon and imprisoned, seems to have framed her confession
in the terms of the accusation. She said she had,
indeed, signed the devil’s book after many threatenings
and great torment from him and his emissaries;
and that so soon as she had done it, he used her spectre
to afflict persons. That whilst her spectre was so employed
on a certain time, one of the bewitched maids
cried out, there stands Deliverance Hobbs, strike her?
Upon which the marshal, a man of courage, standng
by, made a pass at the spot pointed out, with his rapier,
and the girl said there! you have given her a small prick
about the eye, and Deliverance showed the wound to the
justices, who seemed highly gratified to have the maid’s
outcry so well authenticated, and to learn that a wound74
given to the spectre of a witch, would reach the original,
although at home and about her business.
After this, says Calef, it was quite common for the
afflicted to tell of the black man, or a spectre being on
the table before the magistrates; and then the by-standers
would strike at the places with their sticks and
swords. Justice Curwin once broke his cane at this exercise.
This penitent also confessed that she was at the great
witch sacrament at Salem village. That George Burroughs
was there, that he called all the witches together
by the sound of a trumpet; that he preached to them
and urged them to pull down Christ’s kingdom and
build up that of Satan in its stead, and that Salem village
should be destroyed, beginning at Mr. Parris’ house.
Among her confederates, Deliverance accused old Candy,
a negress, and who was thereupon brought before Justice
Hathorn. Candy said, he, you are a witch? Ans.
Candy witch!—no, no—Candy no witch in her country—Candy’s
mother no witch; Candy no witch Barbadoes—this
country—mistress Hawks give Candy witch—(indeed!)
yes, this country mistress give Candy witch.
Well, Candy, said Hathorn, with unusual mildness,
how do you hurt these young folks, show us the poppets
you do it with, Candy. Candy was quite happy, and
asked to go out of the room, and said she would show
all. When she returned she held in her hand two rags,
with knots tied in them. At sight of these Deliverance
Hobbs, who had now joined the afflicted band, went into
a strong fit; and the other girls declared they could now
plainly see Goody Hawks, Candy and the devil, standing
together pinching the poppets, and then they (the
afflicted) were sorely pinched, though no one actually
touched them, but it was done in spectre. The Court
then directed Candy to untie the knots, and when she
did so, Deliverance came out of her fit, and all were well.
A bit of rag was then put in the fire, and the girls cried
out that they burned dreadfully. To quench it they
dipped it in some water, and Deliverance started like a
deer for the river, but was caught by a swift youth before
she plunged in.
Public-domain text, read in full here on John Shaqi.
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