The secrets of black arts! : $b A key note to witchcraft, devination [sic], omens, forwarnings, apparitions, sorcery, dæmonology, dreams, predictions, visions, and the Devil's legacy to earth mortals, compacts with the Devil! With the most authentic history of Salem witchcraftAnonymous
History
The secrets of black arts! : $b A key note to witchcraft, devination [sic], omens, forwarnings, apparitions, sorcery, dæmonology, dreams, predictions, visions, and the Devil's legacy to earth mortals, compacts with the Devil! With the most authentic history of Salem witchcraft
Anonymous
Occultism; Witchcraft
Willard had for some time been used by the prosecutors
as a witch hunter, and to bring in the victims for
examination; a most odious and unpopular office. But
the many cases of individual and family distress and
despair, which he daily witnessed in this employment, at
last so excited his compassion, that he refused to act.
Immediately upon which, and to punish signally the supposed89
affront and rebellion, he was cried out upon as
being himself in league and covenant with the devil, and
well knowing his danger he at once turned and fled
northwardly into the wilderness towards Canada. But
swift runners were sent on foot in the same direction
who soon came up with him. And it was given out by
his enemies, that the bewitched girls at Salem were conscious
of the exact moment of his arrest, though many
miles distant; and that one of them cried out in open
court, “now Willard is taken!” which proved to be correct.
He was brought back, and hung in terror to all
offenders against the then dominant bloody influences.
Proctor and his wife were those whose primary examination
of the 11th of April has been already detailed.
Some of the same magistrates who then advised their
commitment, now sat on their final trial, and they found
no favor. Both were returned guilty by the jury and
both received sentence of death from the commissioners,
and with only ten days space to prepare for eternity.
Goody Proctor turned out to be in delicate health and
circumstances, and her execution was deferred until the
fury of persecution was past, and she was saved.
But for Proctor himself, although he became ensnared
by his conjugal fidelity, there was no commiseration or
hope; and as death nearly approached, he showed more
fear than any of his suffering companions. Indeed, in
all these terrors it was notorious that females suffered
with the most patience and fortitude.
His letter to five of the principal clergymen in and
about Boston shows their supposed influence with the
government, and in the witch prosecutions.
It was written in prison a little before his trial, and is
addressed Messrs. Mather, Allen, Moody, Willard and
Bailey.
Up to his last moments, Proctor begged hard for his
life, or for only a little space to prepare, or for repentance,
often saying he was not fit to die; but all to no
purpose.
After he went up the ladder he begged Mr. Noyes, his
own pastor, to pray with him; but he refused, because
Proctor would not confess himself guilty of witchcraft,
and thus give the strongest possible sanction to the
bloody measures then in progress. As he was at last
forcibly pushed off, begging for his life and protesting
that he was an innocent man.
Public-domain text, read in full here on John Shaqi.
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