The Secrets of the Great City: A Work Descriptive of the Virtues and the Vices, the Mysteries, Miseries and Crimes of New York CityMcCabe, James Dabney
History
The Secrets of the Great City: A Work Descriptive of the Virtues and the Vices, the Mysteries, Miseries and Crimes of New York City
McCabe, James Dabney
New York (N.Y.) -- Description and travel; New York (N.Y.) -- History
A large part of the earnings of the bootblacks is spent for tobacco and
drink. They are patrons of the Bowery theatres and concert halls, and
their criticisms of the performances are frequently worth hearing. The
"Children's Aid Society" makes them objects of its especial care, its
great end and aim being "to induce the boys to emigrate to the West."
The course of life which they pursue leads to miserable results. When a
bootblack gets to be seventeen, he finds that his career is at an end--
it does not produce money enough--and he has acquired lazy, listless
habits, which totally unfit him for any kind of work. He becomes a
loafer, a vagrant, and perhaps worse. To save boys from this fate, the
society labors most earnestly to induce them to go to the West; and it
is stated that the desire of the boys to secure western homes increases
year by year. Up to the present time about seven hundred have been sent
out, and many of them are now filling respectable positions in society.
CHAPTER XXVIII.
BEGGARS.
After living in New York for a few months, you cannot resist the
conclusion that it is a City of Beggars. You meet them at every step,
and they follow you into your residence and place of business. A few
you know to be genuine, and you give them gladly, but cannot resist the
conviction that the majority of those who accost you are simply
impostors, as, indeed, they are. Begging is not allowed on the street-
cars, in the stages, the ferry-boats, or at any place of amusement, but
there is no law against the practice of it on the streets. Broadway is
the favorite resort of this class, as it is the principal promenade of
the city people, and Fourteenth, and Twenty-third streets, and Fifth
Avenue are being made disagreeable in this way.
Besides these street beggars, there are numbers of genteel, and
doubtless well-meaning persons who make it their business to beg for
others. They intrude upon you at the most inconvenient times, and
venture into your private apartments with a freedom and assurance which
positively amaze you. Refuse them, and they are insulting.
Then there are those who approach you by means of letters. They send
you the most pitiful appeals for aid, and assure you that nothing but
the direst necessity induces them to send you such a letter, and that
they would not do so under any circumstances, were not they aware of
your well-known charitable disposition. Some persons of known wealth
receive as many as a dozen letters of this kind each day. They are, in
ninety-nine cases out of a hundred, from impostors, and are properly
consigned to the waste-basket.
Public-domain text, read in full here on John Shaqi.
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