The Secrets of the Great City: A Work Descriptive of the Virtues and the Vices, the Mysteries, Miseries and Crimes of New York CityMcCabe, James Dabney
History
The Secrets of the Great City: A Work Descriptive of the Virtues and the Vices, the Mysteries, Miseries and Crimes of New York City
McCabe, James Dabney
New York (N.Y.) -- Description and travel; New York (N.Y.) -- History
With half the trouble that he takes to beg he could earn a
decent livelihood, but detesting regularity he never undertakes it. One
sense of shame, however, yet remains to him. He hides his begging under
a euphemism; he never says he "begs," but always "asks." The Germans
call it _fechten_, to fight. They are the most successful, for two
reasons--first, because the German nation is peculiarly hospitable and
charitable to their own countrymen. Those speaking the same language
and coming from the same country are always received kindly and are
assisted. A Prussian helps a Prussian, a Saxon a Saxon, etc., etc.;
secondly, they have less hesitancy in asking for what they need, being
accustomed to it from their own country. There, when a mechanic has
learned his trade he goes on his travels, and seldom having money, must
beg his way. He is seldom refused his _reisepfennig_, travelling penny,
and never his food and lodging. When he arrives at a place where there
is a boss in his trade, if there is no work for him, each journeyman
gives him something, and the boss twice as much. This is the custom,
and when he obtains work he must do the same to those who come after
him. Here he has little shame in asking for money, victuals or clothes.
The German druggists have a singular custom of giving two cents to all
beggars of their own nationality. Why they give that exact sum is a
mystery, but it seems to be their habit.
Such are the bummers of New York, hastily sketched. Much more could be
told did the space allow, but it is enough to show the nature of those
excrescences on the body politic; men who, by their indolence and
impudence, curdle the milk of human kindness and dishearten the
charitable, taking the help that would make happy more deserving
objects.
CHAPTER XXXI.
THE SOCIAL EVIL.
In January, 1866, Bishop Simpson, of the Methodist Church, startled the
country with the declaration, made at a public meeting at Cooper
Institute, that the prostitutes of New York City were as numerous as
the members of the Methodist Church. The following letter of Mr. John
A. Kennedy, Superintendent of the Metropolitan Police, furnishes the
most authentic statement of the facts of the case:
OFFICE OF THE SUPERINTENDENT OF METROPOLITAN POLICE,
300 MULBERRY STREET.
NEW YORK, _January_ 22, 1866.
Public-domain text, read in full here on John Shaqi.
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