The Secrets of the Great City: A Work Descriptive of the Virtues and the Vices, the Mysteries, Miseries and Crimes of New York CityMcCabe, James Dabney
History
The Secrets of the Great City: A Work Descriptive of the Virtues and the Vices, the Mysteries, Miseries and Crimes of New York City
McCabe, James Dabney
New York (N.Y.) -- Description and travel; New York (N.Y.) -- History
It is hardly possible that such religious demonstrations as the prayer-
meetings which were held in Water street in September, 1868, could fail
to do good to some one. The friends of the movement, however, made a
grave mistake in announcing and spreading the report of John Allen's
conversion, and even in allowing him to take part in their meetings,
when it was known to them that he was not even a repentant, much less a
converted man. The announcement of his conversion set on foot an
inquiry, on the part of the press of the city, the results of which are
thus stated by the _New York Times_, of September 19th.
The highly sensational stories concerning the 'wickedest man in New
York,' with which the eyes and ears of the public have been regaled of
late, have awakened an interest in John (Van) Allen such as has not
been felt since the ever memorable reformation of 'Awful' (Orville)
Gardner, the notorious pugilist and gambler, who, nearly eleven years
ago, suddenly forsook the prize ring and the card table, with their
vile associations, and began to live like an honest man, and a
respectable member of society. Gardner was for several years a
companion of Allen's in a line of open, shameless sinning, and was
classed with the very lowest strata of humanity. When his 'conversion'
was announced there were few that believed in the man's sincerity,
while fewer still had any faith in the thoroughness or probable
perpetuity of the reformation. Gardner deceived the masses of his
fellows, however, by adhering strictly to his solemn pledge to 'serve
God in the future as zealously as he had served Satan in the past,' and
to this day he has indorsed that oath with a life of the most
irreproachable character.
The same depth of popular interest that was born with the reformation
of the prize-fighter and gambler, in 1857, was brought forth recently,
when the community was startled with the strange news that the King of
Water street dance-house keepers had abandoned his wicked business,
and, like his associate of old, had promised to devote the remainder of
his days to serving the highest interests of mankind. That Gardner was
sincere and earnest, and that his motives were pure and unselfish, when
he promised to be a better man, time has fully vindicated; but that
Allen deserves the same commendation is, to say the least of it, very
questionable, as is shown by the inconsistencies of his brief
probationary career. To speak plainly, it is no more a matter of doubt
that the religious community has been grossly imposed upon, with
reference to the Water street 'revival,' as will be seen by glancing at
a few stubborn facts that cannot be reconciled to a more favorable
theory. Upon whose shoulders the guilt of this deception rests, may not
have been discovered, but, most assuredly, the righteous indignation of
the public will fall, unsparingly, upon whoever may deserve its
infliction.
Public-domain text, read in full here on John Shaqi.
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