"But, if you would again draw man, heat him, weld him, hold him--preach
Man to him, show him his own goodness instead of loading him with that
vicious untruth of his conception in iniquity. Preach to him the
limitless devotion of his common dull brothers to one another through
their sense of oneness. Show him the common beautiful, wonderful,
selfish self-giving of humanity, not for an hour or for a day, but for
long hard life-times. Preach the exquisite adjustment of that human
nature which must always seek its own happiness, yet is slowly finding
that that happiness depends on the happiness of all. The lives of daily
crucifixion without hope of reward are abundant all about you--you all
know them. And if once you exploit these actual sublimities of human
nature--of the man in the street--no tale of devotion in Holy Writ will
ever again move you as these do. And when you have preached this long
enough, then will take place in human society, naturally, spontaneously,
that great thing which big men have dreamed of doing with their
artificial devices of socialism and anarchism. For when you have
demonstrated the race's eternal oneness man will be as little tempted to
oppress, starve, enslave, murder or separate his brothers as he is now
tempted to mutilate his own body. Then only will he love his neighbor as
himself--still with a selfish love.
"Preach Man to man as a discovery in Godhood. You will not revive the
ancient glories of your Church, but you will build a new church to a God
for whom you will not need to quibble or evade or apologise. Then you
will make religion the one force, and you will rally to it those great
minds whose alienation has been both your reproach and your
embarrassment. You will enlist not only the scientist but the poet--and
all between. You will have a God to whom all confess instinctively."
CHAPTER XV
THE WOMAN AT THE END OF THE PATH
He stopped, noticing that the chairs were pushed back. There was an
unmistakeable air of boredom, though one or two of the men still smoked
thoughtfully. One of these, indeed--the high church rector--even came
back with a question, to the undisguised apprehension of several
brothers.
"You have formulated a certain fashion of belief, Mr. Linford, one I
dare say appealing to minds that have not yet learned that even reason
must submit to authority; but you must admit that this revelation of God
in the human heart carries no authoritative assurance of immortality."
Bernal had been sitting in some embarrassment, dismayed at his own
vehemence, but this challenge stirred him.
"True," he answered, "but let us thank God for uncertainty, if it take
the place of Christian belief in a sparsely peopled heaven and a crowded
hell."
"Really, you know--"
"I know nothing of a future life; but I prefer ignorance to a belief
that the most heinous baby that ever died in sin is to languish in a
state of damnation--even 'in a wide sense' as our good friend puts it."
Public-domain text, read in full here on John Shaqi.
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