Philosophy and religion -- Study and teaching (Secondary) -- United States
The picture, with its central, definite object, still suggests universal
things. So one must begin with loyalty to first things, to family and
State, before one can be loyal to the universe. I spoke of those French
Socialists whose patriotism for the whole world had carried them to the
point of unpatriotism to France, so that in a war they would wish to see
their own country destroyed. Their loyalty to working-men the world over
made them careless of the state at home.
“Only to working-men!” cried Virginia. “But I think one need be just as
loyal to the rich, and that they are quite as much in need of reform and
help.”
“I agree with you,” I answered.
Ruth said she could understand those French Socialists very well, and to
her it seemed that from their own point of view they might be right.
I answered: “From their own point of view, of course. And they do want
final, universal good; but they don’t see that to gain the large one
must preserve the small, that the universal must begin with the
particular.”
“Like some philosophers,” said Henry.
We discussed the subject of war—all disbelieving in it—without coming
to any definite conclusion as to what we would do under any particular
circumstance.
Virginia asked whether it would be wrong of a man, if his country went
to war, to refuse to fight because he disbelieved in war. Henry said he
thought it would be better to do as the fighting Quakers did, to fight,
so that the war might soon be ended.
Ruth said if all people refused to fight, war would end. I agreed with
her, but said also: “If a man disbelieves in fighting, still, when he is
struck, he defends himself—that is, if he has any spirit. So I would
expect a man, no matter what his convictions, to defend his country when
it is threatened and attacked.”
“Do you think,” they asked, “that Russians can be patriotic for Russia?”
“Yes,” I said, “and that is a patriotism of which we have not yet
spoken, or perhaps thought. It is the patriotism that seems unpatriotic.
The Russian revolutionists are patriotic, not for the Russia of to-day,
but for the Russia that will be, for the Russia they are going to build,
for the nation in their hearts. Often the most patriotic man is he who
criticizes his country, who fights against the present state of things,
who appears disloyal because his loyalty is large. Such were the
colonists, loyal to the union and independence.”
I quoted that slogan at the time of the Spanish-American war: “My
country, right or wrong, my country still.” They were indignant at such
an appeal, and agreed with me that blind loyalty was slavishness. I told
a story to illustrate what I meant.
Suppose a family to be in grave debt, but careless about paying, and
unwilling to make sacrifices. One member, with the family honor at
heart, insists on these sacrifices and hardships for all, until the
debts are paid. His brothers and sisters may accuse him of unkindness
and disloyalty, but he will be the truly loyal one.
Public-domain text, read in full here on John Shaqi.
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