Philosophy and religion -- Study and teaching (Secondary) -- United States
“We spent a few minutes in speaking of Patriotism. Patriotism is loyalty
to our fathers, and from this it comes to be loyalty toward our country,
and then to the whole world. No one should be patriotic to the extent of
‘My country right or wrong,’ nor should any one be so patriotic in the
cause of humanity as a whole as to forget his duty to his country and
his home. The patriotic man is not always the right man, but the man
with ‘Firmness in the right as God gives him to see right.’
“Many people spoil their lives, and even those of others, by putting
unimportant things on a level, or perhaps higher than the really
important questions of their life. There are women who try to teach or
do settlement work because they think it a duty, even though they have
no taste or ability in those lines, and their right place is in their
own homes. The farmer who comes to the city and tries to be a business
man, will not, as a rule, succeed. Every man has some work at which he
is best, and he should find out what his calling is, and then give his
best efforts to that.
“To represent light in a picture, we must have shadows, and without
variation life would be dull. Hobbies are very good; and if a business
man delights in visiting picture galleries, or baseball games, he will
be better off if he gratifies these hobbies.”
Henry’s paper aroused some comment. They criticized Henry for saying one
should not be “so patriotic in the cause of humanity as a whole as to
forget his duty to his country.” They said patriotism for humanity must
be patriotism for one’s own land. We agreed that his error was one of
words rather than of meaning.
The girls teased him about his opinion on woman’s whole duty, and
accused him, truly, it seems, of being opposed to woman’s suffrage. I
said I wished it were not out of our present plan to argue all those
questions, but we would not discuss definite social or political
problems at all, since the girls and boys had neither the experience nor
the judgment to profit by them now.
“Do you mean,” asked Marian, “whether the very rich man ought to keep
his money, or throw it out on the street to everybody?”
“Yes—if you wish to put it that way.”
“I am certain,” said Florence, “no one could change my views on social
questions.”
“No,” I answered, “probably not. But no doubt you will often change them
for yourself.”
“Very likely,” she said.
I now read Marian’s paper:
Public-domain text, read in full here on John Shaqi.
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