There came a flood of ideas and confessions. I made so personal a call upon each one, and intimated that I already knew so much of their lives, that they were frank and open with me, and said to me, without thinking, much more, I am sure, than they would willingly and deliberately have said to each other. They spoke as if to me alone, even mentioned personal circumstances of which I alone had knowledge. Naturally, I will not write down that conversation. I told them the difficulty arose from a change for the better in the relation between children and parents, and that neither one nor the other had fully realized the change. The old relation of fearing reverence had been changed to that of love and companionship. I said, mock-seriously: “Of course, we do know more than our parents can possibly know, and we are quite able to judge everything for ourselves, and so we resent being told to do things——” Marian interrupted me with a solemn: “Oh, no!” and it was a moment before they all realized that I was joking. “But, truly,” I went on, “we are so used to having, and fond of having, our own way, that we do chafe and even feel contradictory the moment we are ordered to do anything. Don’t you, Alfred?” “No,” said Alfred; “only I don’t like to stop if I have anything else to do.” “I hate,” Marian said, “to be told to do anything which I don’t want to do, and for which I see no reason: going to see people whom I dislike, and who bore me, for instance.” “There,” I answered, “the reason is clear. I remember feeling so myself, and I am not glad that I was given my own way. Young people must know and see and tolerate all sorts of folks, even pokey old relations, so that they may learn to know people and be able to choose for themselves as they grow older. To know many is to find some.” With that they agreed. “But,” I went on, “the trouble is not so much with what you want or don’t want to do, as with irritability and impudence.” “You mean ‘sassing’ your parents?” asked Virginia. “Yes.” “I ‘sass’ mine,” she said, “when I think they will like it. I wheedle my parents, and so I get what I want without being disagreeable.” “Oh, _you_ don’t count, Virginia,” I went on, “but what I mean is answering back, being unkind and contradictory when we would rather not, doing all sorts of regrettable things because we are in a temper, and then afterward feeling mean, sore and despicable, and knowing that we were wrong. That sort of ugliness and irritation, if it’s not stopped, makes mean, ugly, irritable characters.” “I know just what you mean,” said Marian, “and I know exactly what I think of other people who are like that.”