Knowledge, Theory of; Mind and body; Perception; Senses and sensation
Loss of taste, like that of smell, may arise from various causes; when
the mouth is parched up by fever or intense thirst, the sense of taste
is greatly impaired, or even altogether suspended; but this condition
may be regarded as temporary. A few instances have come under our
own observation, in which, though the senses of smell and taste were
not obliterated, they were extremely obtuse, insomuch that the most
nauseous medicines or offensive odours created no feeling of repugnance
or disgust, and the most delicate viands, or the fragrance of sweetest
flowers, no pleasurable sensation. In idiots, this loss of taste and
smell is far from being uncommon; but it is not to such that we here
allude, nor is it to those who have suffered from repeated partial
strokes of paralysis or apoplexy, but to persons of sane mind and
sound health. In such cases, the deficiency is either in the sensitive
and conducting power of the nerves, or in some a loss of tone in the
portion of the brain to which they immediately lead--at all events, a
barrier is interposed between organic structure and the mind.
As far as the operations of intellect are concerned, the loss of smell
or of taste is of secondary consideration; these senses administer to
our animal enjoyments rather than to the spiritual part of our being;
nevertheless, mind and body are so united that the breath of early
flowers, the incense of the fields, the balmy breeze, the taste of
wholesome food, or of the refreshing draught, call forth the feelings
of the mind, awaken gratitude, and lead us to offer up our thanks to
Him who is the Giver of every good.
With respect to the sense of touch, we have few additional observations
to make; this sense is trained to its highest perfection in those who
are born blind, and who from early childhood have acquired the habit
of supplying by its exercise their visual deficiency, as far as one
sense can compensate for the loss of another. In the educated blind,
the faculty of distinguishing minute differences in impression, and
of receiving from a given surface of sentient integument the largest
number of separate sensations of contact, appears most remarkably
developed; in the blind, too, the exploring movements of touch are
performed with the most skill and delicacy. To so high a pitch, indeed,
is the sense of touch elevated, that many have been led to believe that
the blind are even capable of appreciating colour; it may be, we admit,
that they are able to detect by touch certain differences of texture,
which depend on the chemical processes of dyeing, or on certain modes
of preparation connected with the impartation of colour to the surface
of objects, and thus discriminating or analyzing, may be taught to
associate the name of blue with one sensation, of red with another,
and so on--more than this is impossible.
Public-domain text, read in full here on John Shaqi.
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