Knowledge, Theory of; Mind and body; Perception; Senses and sensation
So much for the senses with which we are endowed, and the information
which the mind receives through their respective channels. They teach
us all that we know concerning the qualities of matter, and they
subserve many of our enjoyments--they are essential to our comfort,
our activity, our usefulness; but we gain through their medium no
abstract truths, no determinate principles. These are elaborated in
the mind itself by its own self-analysis; but, then, they do not teach
us our own position as it respects time and eternity. The wisest
of the heathens of Greece or Rome lived in doubt, entangled in the
mazes of a vain system of philosophy; and though they might believe
in a god, or in gods, deducing their arguments as to the existence
of an all-powerful Being from the works of nature, and from that
internal conviction which seems common to the human race--they knew
nothing of His attributes, of his laws, of his requirements, of man's
fallen nature, of the intrinsic sinfulness of the heart, of the means
of grace, of a hope of glory. They could write noble poems, deep
philosophic treatises, histories of empires, narratives of events,
details of characters, descriptions of works of art; they could carve
statues of matchless perfection, and build temples of surpassing
splendour. They displayed an intellectual pre-eminence, which still
sheds a lustre over the civilized world. Who by searching can find out
God? Unless God graciously reveals himself to us, a true knowledge of
him in our fallen state is impossible; the capabilities of our minds
are, after all, but limited; and though, through reflection on the
evidences of our senses, we may come to the conclusion that there is
an omnipotent Power, we remain in ignorance as to what that Power is,
and as to our relationship thereunto. Hence, then, the necessity of
information beyond what the mind can gain through the senses, or by its
own reflex operations; we are conscious of our position as respects
the lower animals, and we have natural longings after and hopes of
immortality; the soul whispers to itself, _Non omnis moriar_, I shall
not all die; but here, were it not for revelation--a revelation from
God, we should be left in darkness.
Public-domain text, read in full here on John Shaqi.
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