Knowledge, Theory of; Mind and body; Perception; Senses and sensation
"Our first knowledge of the existence and properties of the material
world is evidently of a complex nature. It seems to arise from the
combined action of several senses, conveying to us the general notion
of certain essences, which are solid and extended, or possessed of
those properties which characterize material things. Without this
general knowledge previously acquired, our various senses, acting
individually, could convey to us no definite notion of the properties
of external things. A smell, that is a mere odour, for example, might
be perceived by us, but would convey nothing more than the sensation
simply. It could not communicate the impression of this being a
property of an external body, until we had previously acquired a
knowledge of the existence of that body, and had come by observation to
associate the sensation with the body from which it proceeds. The same
holds true of the other senses, and we are thus led at the very first
step of our inquiries to a complicated process of mind, without which
our mere sensations could convey to us no definite knowledge."[27]
[27] Abercrombie.
Here, then, we conclude. Let us give thanks and praise to that God
who has made us what we are--instruments of countless strings, all
in harmony, the music of which reaches the soul, and in the secret
recesses of the mind is there analyzed, reflected upon, compared, and
stored up as knowledge. We feel, we see, we hear, we smell, we taste,
we resist; we are assured of our own individuality; we are conscious of
our own existence, and we know that all around is external to our own
individuality. That sense of individuality is in the mind, and we have
within us the assurance of immortality. Let us look to Him, who is the
Saviour from an immortality of despair, that at the day of judgment
we may be found clothed in his robe of righteousness, the garment of
salvation.
CHAPTER IV.
OBSERVATIONS ON THE AGENCY OF THE SENSES, RELATIVE TO THE UNION
BETWEEN MIND AND MATTER; AND ON THE OCCASIONAL IMPERFECTION OF THE
BODILY ORGANS OF THE SENSES, WITH THE RESULTS DEPENDING THEREUPON.
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