Rajput pride is at the bottom of the saddest story of a sepoy I have
ever heard. The man was not a Rajput of the plains, but a hillman of
Rajput descent, as brave a man as any in a battalion whose chivalry in
France became a household word. After two days' incessant fighting with
a minimum of rest at night, he fell asleep at his post. On account of
his splendid service, and his exhaustion at the time, which was after
all the tax of gallantry, the death penalty was commuted, and the man
was sentenced to thirty lashes. He would much have preferred death.
However, he took the lashes well, and there was little noticeable change
in him afterwards beyond an increase of reserve. He went about his work
as usual, and was in two or three more actions, in which he acquitted
himself well. After a complete year in France, the battalion was moved
to Egypt, where they stayed five months. Then came the welcome news that
they were returning home. On the afternoon of the day he disembarked at
Bombay the Rajput shot himself. He had chosen to live when there was
work to do and death was his neighbour every day; now, when he might
have lived, and when he was a bare three days from his family and home,
he chose to die. The British officers tried to find out from the men
what had driven him to it. But the sepoys were very silent and reticent.
All they would say was that it was "on account of shame."
The boy who commanded his platoon, and who had been shooting with him in
his district before the war, knows no more than I the processes of his
mind. He is inclined to think that he decided at once, immediately after
sentence had been executed, to destroy himself when his regiment
returned. Or he may have turned it over in his mind day and night for
more than a year, and in the end the sight of Hindustan resolved him.
When the idea of home became real and imminent, the thought became
unendurable that he should be pointed at in the village street as the
man who had been whipped. In one case there is heroism; in the other a
very human weakness; and in either case a tragedy of spirit that reveals
the intensity of pride which is the birthright of the "twice-born."
THE GARHWALI
Public-domain text, read in full here on John Shaqi.
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