The Hindu and Muhammadan Mers and Merats from the Merwara Hills round
Ajmere are men of curious customs and antecedents, very homely folk, and
as good friends to the British Government as any children of the Empire.
I met them first at Qurnah, in June, 1916; thin, lithe men with sparse
beards like birds' nests in a winter tree. You could not tell the Mer
from the Merat. They are of one race, and claim to be the issue of a
Rajput king--Prithi Raj, I believe--by a Meena woman,--a mythical
ancestry suggested no doubt by Brahmans in order to raise their social
standing among other Hindus. They are really the descendants of the
aboriginal tribes of Rajputana, but in course of time, through
intercourse with Rajput Thakurs as servants, cultivators, and irregular
levies, they have imbibed a certain amount of Rajput blood. They are a
democratic crowd, and have never owed allegiance to the princes of
Rajasthan. Nor have they been defeated by them. In the old days when
they made a foray the Rajput cavaliers would drive them back into their
impossible country, where among their rocks and trees they would hurl
defiance in the shape of stones and arrows at mounted chivalry. Then in
the middle of last century an Englishman came along and did everything
for them which a true friend can do. Like Nicholson, he became
incorporated in the local Pantheon. He gave the Mers a statute and a
name, and lamps are still burning at his shrine.
[Illustration: THE MERAT.]
Mota is a Mer. There are six regiments in the Indian Army that draw from
his community, one class and five company class battalions. But as Mota
is an exaggeration of type, and more blessed with valour than brains and
discretion, I will not say to what particular battalion he belonged.
Public-domain text, read in full here on John Shaqi.
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