The Sequel of Appomattox: A Chronicle of the Reunion of the StatesFleming, Walter L. (Walter Lynwood)
History
The Sequel of Appomattox: A Chronicle of the Reunion of the States
Fleming, Walter L. (Walter Lynwood)
Reconstruction (U.S. history, 1865-1877); United States -- History -- 1865-1898
Resentment at the methods employed by the Northern religious
carpetbaggers was strong among the Southern whites. "Emissaries of
Christ and the radical party" they were called by one Alabama leader.
Governor Lindsay of the same State asserted that the Northern
missionaries caused race hatred by teaching the negroes to regard the
whites as their natural enemies, who, if possible, would put them back
in slavery. Others were charged with teaching that to be on the safe
side, the blacks should get into a Northern church, and that "Christ
died for negroes and Yankees, not for rebels."
The scalawags, also, developed a dislike of the Northern church work
among the negroes and it was impossible to organize mixed congregations.
Of the Reverend A. S. Lakin, a well-known agent of the Northern
Methodist Church in Alabama, Nicholas Davis, a North Alabama Unionist
and scalawag, said to the Ku Klux Committee: "The character of his
[Lakin's] speech was this: to teach the negroes that every man that was
born and raised in the Southern country was their enemy, that there was
no use trusting them, no matter what they said--if they said they were
for the Union or anything else. 'No use talking, they are your enemies.'
And he made a pretty good speech, too; awful; a hell of a one; ...
inflammatory and game, too.... It was enough to provoke the devil. Did
all the mischief he could ... I tell you, that old fellow is a hell of
an old rascal."
For a time the white churches were annoyed by intrusions of strange
blacks set on by those who were bent on separating the races. Frequently
there were feuds in white or black congregations over the question of
joining some Northern body. Disputes over church property also arose and
continued for years. Lakin, referred to above, was charged with
"stealing" negro congregations and uniting them with the Cincinnati
Conference without their knowledge. The negroes were urged to demand
title to all buildings formerly used for negro worship, and the
Constitutional Convention of Alabama in 1867 directed that such property
must be turned over to them when claimed.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account