The Sequel of Appomattox: A Chronicle of the Reunion of the StatesFleming, Walter L. (Walter Lynwood)
History
The Sequel of Appomattox: A Chronicle of the Reunion of the States
Fleming, Walter L. (Walter Lynwood)
Reconstruction (U.S. history, 1865-1877); United States -- History -- 1865-1898
The trembling negro who ran into a gathering of the Ku Klux on his
return from a Loyal League meeting was informed that the white-robed
figures he saw were the spirits of the Confederate dead killed at
Chickamauga or Shiloh, now unable to rest in their graves because of the
conduct of the negroes. He was told in a sepulchral voice of the
necessity for his remaining more at home and taking a less active part
in predatory excursions abroad. In the middle of the night a sleeping
negro might wake to find his house surrounded by a ghostly company, or
to see several terrifying figures standing by his bedside. They were,
they said, the ghosts of men whom he had formerly known. They had
scratched through from Hell to warn the negroes of the consequences of
their misconduct. Hell was a dry and thirsty land: and they asked him
for water. Bucket after bucket of water disappeared into a sack of
leather, rawhide, or rubber, concealed within the flowing robe. The
story is told of one of these night travelers who called at the cabin of
a radical negro in Attakapas County, Louisiana. After drinking three
buckets of water to the great astonishment of the darky, the traveler
thanked him and told him that he had traveled nearly a thousand miles
within twenty-four hours, and that that was the best water he had tasted
since he was killed at the battle of Shiloh. The negro dropped the
bucket, overturned chairs and table in making his escape through the
window, and was never again seen or heard of by residents of that
community. Another incident is told of a parade in Pulaski, Tennessee:
"While the procession was passing a corner on which a negro man was
standing, a tall horseman in hideous garb turned aside from the line,
dismounted and stretched out his bridle rein toward the negro, as if he
desired him to hold his horse. Not daring to refuse, the frightened
African extended his hand to grasp the rein. As he did so, the Ku Klux
took his own head from his shoulders and offered to place that also in
the outstretched hand. The negro stood not upon the order of his going,
but departed with a yell of terror. To this day he will tell you: 'He
done it, suah, boss. I seed him do it.'"
Public-domain text, read in full here on John Shaqi.
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