The Serapion Brethren, Vol. I.Hoffmann, E. T. A. (Ernst Theodor Amadeus)
General
The Serapion Brethren, Vol. I.
Hoffmann, E. T. A. (Ernst Theodor Amadeus)
Fiction
"'And now you perceive, dear reader, that he who dreamed this dream is
he who is about to lead you amongst these masters, to whose
acquaintance Professor Johann Christian Wagenseil has introduced him.
"'Often, when we see strange forms moving in the dimness of distance,
our hearts beat with a painful anxiety to know what or whom they may
be, and what they are doing. They come nearer and nearer; we can make
out the colour of their dress, and see their faces. We hear their
voices, although the words cannot be distinguished. But they dip down
into the blue haze of some valley, and we can scarcely wait till they
come up again and reach us, so eager are we to see them and talk with
them, and know what those who seemed so wondrous in the distance may
turn out to be when close at hand. May the dream above narrated give
rise to similar feelings in you, dear reader, and may you consider that
the narrator is doing you no unfriendly service in at once conducting
you to the famous Wartburg, and the Court of Landgrave Hermann of
Thuringia.
"'THE MASTER SINGERS AT THE WARTBURG.
"'It was about the year 1208, that the noble Landgrave of Thuringia, a
zealous lover and active patron of the gracious singers-craft, had
gathered six mighty masters of song together at his Court. These were
Wolfframb of Eschinbach, Walther of the Vogelweid, Reinhardt of
Zweckhstein, Heinrich Schreiber, Johannes Bitterolff--all of knightly
rank--and Heinrich of Ofterdingen, burgher of Eisenach. The masters
dwelt together in heartfelt amity and harmony, as priests of one and
the same church, all their efforts being directed to maintaining the
gift of song--the most precious wherewith the Lord hath blessed
mankind--in full flower and in high honour. Each of them had a "manner"
of his own, as it was called, a "style" as we should more probably term
it; but just as each note of a harmony differs from all the rest, and
yet they all unite in forming the beautiful chord, so the various
"modes" or "styles" of these masters harmonized completely together,
and seemed but diverse rays of the same star of love. Hence neither of
them thought that his own "manner" was the best, but held those of the
others in high esteem, and knew that his own "mode" would not sound so
beautiful but for the others; just as any note of a chord does not
acquire its full beauty, significance, and power until the others
belonging to it awake and come lovingly to greet it.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account