The Seri Indians. (1898 N 17 / 1895-1896 (pages 1-344*))McGee, W J
History
The Seri Indians. (1898 N 17 / 1895-1896 (pages 1-344*))
McGee, W J
Seri Indians; Seri language; Yuman languages
Inlet”), and finally off Isla Patos.
[143] Ibid., p. 280.
Hardy’s notes on the Indians are first hand, and hence of exceptional
value. He says:
The Indians on the island of Tiburon are very stout, tall, and
well-built fellows, exceedingly like the Twelchii tribe of
Indians in Patagonia, and with a language so like theirs that I
imagined I was transported back into those wild regions. They
by no means look so ferocious as they are represented, and
there is something peculiarly mild in the countenances of the
females. Their dress is a sort of blanket, extending from the
hips to the knees. But most of the old women have this part
of the body covered with the skins of the eagle, having the
feathers turned _towards the flesh_. The upper part of the body
is entirely exposed, and their hair is dressed on the top of
the head in a knot which greatly sets off the effect of their
painted faces. The men use bows and stone-pointed arrows; but
whether they are poisoned I do not know. They use likewise a
sort of wooden mallet called Macána, for close quarters in war.
They have a curious weapon which they employ for catching fish.
It is a spear with a double point, forming an angle of about 5
degrees. The insides of these two points, which are 6 inches
long, are jagged; so that when the body of a fish is forced
between them it cannot get away on account of the teeth.[144]
[144] Op. cit., p. 289-290.
He saw “about fifteen or twenty canoes made of three long bamboo
bundles fastened together”, and observed that, when engaged in turtle
fishing, the Indian “paddles himself from the shore on one of these
by means of a long elastic pole of about 12 or 14 feet in length, the
wood of which is the root of a thorn called mesquite, growing near
the coast”, this pole serving also as a harpoon shaft, provided with
a harpoon head and cord, such as those still in use. Respecting the
invocatory appurtenances, he says:
My attention was directed by the old women to a pile of bushes
outside the hut, which had a staff of about 5 feet in length
sticking up through the center. From the upper end of the
staff was suspended by a cord 12 or 14 inches long a round
stone ball, and to this ball was fastened another string
furnished with bits of cork, surrounded with small feathers
stuck into them at the distance of about 3 inches apart: the
only use of the stone ball being to prevent the wind from
blowing out horizontally the string which was furnished with
feathers.... Upon examining the bushy pile, I discovered a
wooden figure with a _carved hat_, and others of different
shapes and sizes, as well also as leathern bags, the contents
of which I was not permitted to explore.[145]
[145] Op. cit., pp. 294-295.
He also mentions that “in their festivities the Indians wear the head
(with the horns on)” of the bura or mule deer. He adds:
Public-domain text, read in full here on John Shaqi.
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