The Seri Indians. (1898 N 17 / 1895-1896 (pages 1-344*))McGee, W J
History
The Seri Indians. (1898 N 17 / 1895-1896 (pages 1-344*))
McGee, W J
Seri Indians; Seri language; Yuman languages
He was much impressed with the ability displayed by the “Gringo muy
grande” in writing the terms and afterward repronouncing them properly;
and he described the visitor as appearing very pale and sick (“muy
palido y malo”), and under the necessity of frequently resting and
taking medicine, and also as having wavy hair, worn so long as to hang
down over the neck and shoulders. He could not recall that he had
ever heard the American’s name; but his description pointed clearly
to Commissioner Bartlett, who had risen from a sick-bed at Ures and
was on his way to Guaymas to get the benefit of a sea voyage, and who
wore his hair long during a part or all of his expedition (as was
subsequently ascertained by extended inquiry). Kolusio also remembered
“giving his language” (a bold if not sacrilegious act, according to
his view) to two or three other persons, (one “not a Mexicano” though
speaking Spanish, none “Americano”[179]); but the first-mentioned
instance was the one most deeply impressed on his mind. At this time
(1896) he retained a working knowledge of the Seri tongue, and was able
to serve satisfactorily as a Spanish-Seri interpreter; yet careful
test showed that he had forgotten numerous native terms, and sometimes
inadvertently substituted other Indian (Yaqui, Papago, and probably
Opata) and Spanish words; while he knew so little of the tribal customs
and beliefs that inquiries pertaining to them were too nearly fruitless
to be long pursued. Undoubtedly his knowledge of the Seri tongue was
fresher and fuller in 1852; but since he was practically isolated
from his tribe in early childhood, he probably never possessed much
information concerning the esoteric characters of his people.
[178] This transcript is entered in a blank schedule Vocabulary of
180 Words, printed by the Smithsonian Institution for Gibbs, with
a supplementary sheet; it is dated January 1, 1852; and while the
published “Narrative” implies that it was recorded December 31, 1851,
the manuscript date is confirmed by the Seri interpreter, Kolusio.
[179] At the time of inquiry the importance of the other vocabularies
was not suspected, and the interrogation was not pushed far enough to
permit identification of the persons to whom they were given.
Public-domain text, read in full here on John Shaqi.
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