The Seri Indians. (1898 N 17 / 1895-1896 (pages 1-344*))McGee, W J
History
The Seri Indians. (1898 N 17 / 1895-1896 (pages 1-344*))
McGee, W J
Seri Indians; Seri language; Yuman languages
woman, _se-uf_, a lady—great or grand woman; _ō´k_, high or height,
_se-ō´k_, highmost); and in the Pimentel vocabulary this signification
is attested by several other terms (e. g., “_Sererai_, paso menudo
y bueno”). Finally, the intercalated consonant _r_ is a common
participial element in the Piman, while the suffix _ài_ is a habitual
assertive termination, as shown by various terms in the Pimentel and
other vocabularies. Dropping this termination, the expression becomes
_se-erer_, or—without the nonessential participial element—_se-ere_,
signifying (so far as can be ascertained from the construction of the
language) “moving”, or “mover”, qualified by a vigorous intensive.[229]
To one familiar with the strikingly light movement characteristic of
the Seri—a movement far lighter than that of the professional sprinter
or of the thoroughbred “collected” by a skilful equestrian, and
recalling that of the antelope skimming the plain in recurrent impulses
of unseen hoof-touches, or that of the alert coyote seemingly floating
eerily about the slumbering camp—this appellation appears peculiarly
fit; for it is the habit of the errant Seri to roam spryly and swiftly
on soundless tiptoes, to come and go like fleeting shadows of passing
cloudlets, and on detection to slip behind shrub or rock and into the
distance so lightly as to make no audible sign or visible trail, yet
so fleetly withal as to evade the hard-riding horseman. The Seri range
over a region of runners: the Opata themselves are no mean racers,
since, according to Velasco and Bartlett, “In twenty-four hours they
have been known to run from 40 to 50 leagues”;[230] and, according to
Lumholtz, their collinguals, the Tarahumari, or “Counting-Runners”, are
named from their custom of racing,[231] and display almost incredible
endurance:
[227] Vocabulario Manual de la Lengua Ópata, por Francisco Pimentel;
Boletin de la Sociedad Mexicana de Geografia y Estadistica, tomo X,
1863, pp. 287-313.
[228] In the archives of the Bureau of American Ethnology.
[229] The latter form (_se-ere_) corresponds precisely with the current
Papago pronunciation of the term, though none of the various Papago
informants consulted were able to interpret the expression; indeed,
they simply relegated it to the category of “old names” which they
deemed it needless to discuss. An archaic form of orthography, noted in
the synonymy (pp. 128-130), is SSeri, which suggests the same sounding
of the initial sibilant.
[230] From 105 to 130 miles; Bartlett, Personal Narrative, vol. I, p.
445.
Public-domain text, read in full here on John Shaqi.
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