The Seri Indians. (1898 N 17 / 1895-1896 (pages 1-344*))McGee, W J
History
The Seri Indians. (1898 N 17 / 1895-1896 (pages 1-344*))
McGee, W J
Seri Indians; Seri language; Yuman languages
animal turned this way and that, describing long arcs in wild efforts
to avoid the human habitation; yet the hunter kept beyond it, heading
it off at every turn and gradually working it nearer, until, at a
sudden turn, he was able to rush on it; whereupon he caught it, threw
it over his shoulders, and ran in to the rancho with the animal still
struggling and kicking off its overheated hoofs.
[Illustration: BUREAU OF AMERICAN ETHNOLOGY
SEVENTEENTH ANNUAL REPORT PL. XVIII
“JUANA MARIA,” SERI ELDERWOMAN]
Señor Encinas himself, with Don Andrés Noriega and several other
attachés, vouch for the catching of a horse by a Seri hunter in still
more expeditious fashion: one of the horses belonging to the rancho
was exceptionally fat, and hence exceptionally tempting to the Seri
band (and at the same time worthless to the vaqueros); the chief
begged for it persistently until, wearied by his importunities, the
ranchero offered the horse to the band on condition that a single one
of them should catch it within a fixed distance (about 200 yards) from
the gateway of the corral—and the offer was promptly accepted. With
the view of making the test of fleetness fair, a vaquero was called
in to frighten the horse and start him running around the interior
of the corral, while a boy stood by to drop the bars at the proper
moment, the Indian standing ready outside the gateway; when the animal
had gained its best speed the bars were dropped and it bolted for
the open plains—but before the 200-yard limit was reached the hunter
had overtaken it, leaped on its withers, caught it by the jaw in one
hand and the foretop in the other, and thereby thrown it in such
manner as to break its neck. Knowing of these and other instances,
L. K. Thompson, of Hermosillo, undertook arrangements for publicly
exhibiting Seri runners as deer catchers at different expositions
during the nineties; but his arrangements failed, chiefly because of
the anticipated (and probably underestimated) difficulty of taming the
Seri sufficiently for the purpose.
About 1893, Señor Encinas and several attendants left Costa Rica one
morning for Hermosillo, leaving at the rancho, among others, a Seri
matron with a sick child nearly a year old; in the evening (as they
learned later) the child was worse, and the matron took the trail about
dusk, in the hope of finding a cure in the white man’s touch or other
medicine—and at dawn next morning she was at Molino del Encinas, 17
leagues (nearly 45 miles) away, with her helpless child and a peace
offering in the form of a hare, which she had run down and caught in
the course of the journey. And the matrons, with children astride their
hips and water-filled ollas balanced on their heads, and all their
goods and chattels piled on their backs, habitually traverse Desierto
Encinas from the sea to Costa Rica (some 30 miles), or from Costa Rica
to the sea, in a night.
Public-domain text, read in full here on John Shaqi.
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