The Seri Indians. (1898 N 17 / 1895-1896 (pages 1-344*))McGee, W J
History
The Seri Indians. (1898 N 17 / 1895-1896 (pages 1-344*))
McGee, W J
Seri Indians; Seri language; Yuman languages
The mines yielding the pigments were not located. The geologic
conditions are such that the ochers are undoubtedly abundant; but
it is probable that the gypsum is uncommon and confined to a remote
locality or two, and that the dumortierite is rare and scanty here as
elsewhere. The care with which the paints are preserved, prepared, and
applied, the fact that they are indispensable feminine appurtenances
even on the longest journeys, and their sacred rôle in the mortuary
customs, all combine to indicate that they are among the most highly
prized possessions of the people and by far the most precious of their
minerals.
* * * * *
The sematic functions of the designs are esoteric, yet an inkling of
their meaning was obtained through Mashém, the interpreter at Costa
Rica in 1894; from his expressions it appears that the designs are
sacred insignia of totemic character, serving to denote the clans of
which the tribe is composed. But three clans were identified, and
these only with some uncertainty, viz., the Turtle clan,[257] denoted
by the symbols of Juana Maria (plate XVIII) and Candelaria (plate XXIV
and the upper left figure in plate XXVI); the Pelican clan, denoted by
the designs of two typical matrons (plates XX and XXII) and a typical
maiden (plate XXV), and probably also by those of the medio-lateral
figures in plate XXVI; and (still less certainly) the Rattlesnake
clan, denoted by the symbol of the lower left figure in this plate.
The special sematic values of the colors also are esoteric, and were
not ascertained; even in the case of the simple pelican design, the
difference in meaning between the solid red pattern of one group
and the similar pattern of white in another group was successfully
concealed. So, too, the significance of the various subordinate or
supplementary devices—the distinct border-line shown in plate XX, the
lower cheek devices in plate XXIV, the separate chin mark in plate XXV,
the fetish-like symbols on the lower cheeks in the lower left figure
of plate XXVI, etc.—eluded inquiry; while some of the minor features of
both form and color were sufficiently variable in the devices borne by
different faces of the same family, and even in successive paintings of
the same face, to suggest some individual freedom in carrying out the
detail of the generally uniform designs.
[257] This tutelary may be the shark; it was described as a water
monster instrumental in the creation and good for food, but the
identification is not beyond doubt. Cf. p. 278.
[Illustration: BUREAU OF AMERICAN ETHNOLOGY
SEVENTEENTH ANNUAL REPORT PL. XXV
SERI MAIDEN]
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