The Seri Indians. (1898 N 17 / 1895-1896 (pages 1-344*))McGee, W J
History
The Seri Indians. (1898 N 17 / 1895-1896 (pages 1-344*))
McGee, W J
Seri Indians; Seri language; Yuman languages
The larger objects of the feral chase are deer of two or three species
(the bura, or mule-deer, being most conspicuous and easiest taken),
antelope, and mountain sheep; to which the puma, the jaguar, and
perhaps two or three other carnivores might be added. The conventional
method of taking the bura and other deer is a combination of stalking
and coursing, usually conducted by five of the younger warriors,
though three or four may serve in emergency; any excess over five
being regarded as superfluous, or as a confession of inferiority. The
chase is conducted in a distinctly ceremonial and probably ritualistic
fashion, even when the finding of the game is casual, or incidental to
a journey: at sight of the quarry, the five huntsmen scatter stealthily
in such manner as partially to surround it; when it takes fright one
after the other strives to show himself above the shrubbery or dunes
in order to break its line of flight into a series of zigzags; and
whether successful in this effort or not they keep approximate pace
with it until it tires, then gradually surround it, and finally rush
in to either seize it in their hands or cripple it with clubs—though
the latter procedure is deemed undignified, if not wrong, and hardly
less disreputable than complete failure. When practicable the course is
laid toward the rancheria or camp; and in any event the ideal finish
is to bring the animal alive into the family group, where it maybe
dissected by the women, and where the weaklings may receive due share
of the much-prized blood and entrails. The dissection is merely a
ravenous rending of skin and flesh, primarily with the teeth (perhaps
after oblique bruising or tearing by blows with the hupf over strongly
flexed joints), largely with hands and fingers aided anon by a foot
planted on the carcass, and partly with some improvised device, such as
a horn or tooth of the victim itself, the serrated edge of a shell-cup,
or perhaps a sharp-edged cane-splint from a broken arrow carried for
emergency’s sake. Commonly the entire animal, save skin and harder
bones, is gulped at a sitting in which the zeal of the devotee and the
frenzy of the carnivore blend; but in case the group is small and the
quarry large, the sitting is extended by naps or prolonged slumberings,
and the more energetic squaws may even trouble to kindle a fire and
partially cook the larger joints, thereby inciting palled appetite to
new efforts. Finally the leg bones are split for the marrow and their
ends preserved for awls; the horns are retained by the successful
huntsmen as talisman-trophies; while the skin is stretched in the
desert sun, scratched and gnawed free of superfluous tissue, rubbed
into partial pliability, and kept for bedding or robe or kilt.
Public-domain text, read in full here on John Shaqi.
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