The Seri Indians. (1898 N 17 / 1895-1896 (pages 1-344*))McGee, W J
History
The Seri Indians. (1898 N 17 / 1895-1896 (pages 1-344*))
McGee, W J
Seri Indians; Seri language; Yuman languages
The modern coordinate of the Seri arrow is the bow, made preferably
from a straight and slender branch of the palo blanco. A typical
specimen is illustrated in plate XXX; it is 4 feet 9½ inches long,
with the outer face convex and the inner face flat; greatest width
1¾ inches, narrowed to 1⅛ inches at the hand-hold; thickness at the
hand-hold 1 inch, thinning to five-eighths inch at 8 inches from this
point; tapering gradually in both dimensions toward the extremities,
which are rudely notched to receive the cord (of mesquite-root fiber).
The specimen illustrated has been cracked and repaired in two places;
in one place the repair was effected by a rough wrapping of sinew, and
in the other by slipping over the wood a natural sheath of rawhide
from the leg of a deer. The specimen is of added interest in that it
combines bow and nether fire-stick (“Strong-Kind-Mother”), one of the
friction holes being worn out to the notched margin, and the other
remaining in usable condition, as shown in the enlarged marginal
drawing.[277]
[277] Ordinarily the nether fire-stick is of soft and porous wood,
flotsam palm-wood and water-logged pine being preferred.
Compared with the delicately finished and graceful arrow, the typical
bow is a rude and clumsy device; it displays little skill in the
selection and shaping of material, and evidently involves little labor
in manufacture—indeed, the indications are that more actual labor is
spent in the construction of a single arrow than in the making of a
bow, while the arrow-making is expert work, betokening craft of a high
order, and the bow-making little more than simple handiwork of the
lowest order. The comparison affords some indication of the genesis
of Seri archery, and at the same time corroborates the independent
suggestion that the arrow is of so much greater antiquity than the bow
as to represent a distinct stage in cultural development—though the
precise cultural significance of the bow is not easily ascertained.
Public-domain text, read in full here on John Shaqi.
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