The Seri Indians. (1898 N 17 / 1895-1896 (pages 1-344*))McGee, W J
History
The Seri Indians. (1898 N 17 / 1895-1896 (pages 1-344*))
McGee, W J
Seri Indians; Seri language; Yuman languages
I must here ask permission of the kind reader to mention something of
an exceedingly disgusting and almost inhuman nature, the like of which
probably never has been recorded of any people in the world, but which
demonstrates better than anything else the whole extent of the poverty,
uncleanness, and voracity of these wretched beings. In describing the
pitahayas I have already stated that they contain a great many small
seeds resembling grains of powder. For some reason unknown to me these
seeds are not consumed in the stomach, but pass off in an undigested
state, and in order to save them the natives collect during the season
of the pitahayas that which is discharged from the human body, separate
the seeds from it, and roast, grind, and eat them, making merry over
their loathsome meals, which the Spaniards therefore call the second
harvest of the Californians. [This statement is corroborated in all
particulars by Clavigero in his Storia della California, Venice, 1789,
vol. I, p. 117.] When I first heard that such a filthy habit existed
among them I was disinclined to believe the report, but to my utter
regret I became afterwards repeatedly a witness to the proceeding,
which they are unwilling to abandon, like many other bad practices
[probably because of the fiducial character of the custom—W J M.].
Yet I must say in their favor that they have always abstained from
human flesh, contrary to the horrible usage of so many other American
nations who can obtain their daily food much easier than these poor
Californians.
“They have no other drink but the water, and heaven be praised that
they are unacquainted with such strong beverages as are distilled in
many American provinces from Indian corn, the aloë, and other plants,
and which the Americans in those parts merely drink for the purpose
of intoxicating themselves. When a Californian encounters during his
wanderings a pond or pool, and feels a desire to quench his thirst, he
lies flat on the ground and applies his mouth directly to the water.
Sometimes the horns of cattle are used as drinking vessels.
Public-domain text, read in full here on John Shaqi.
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