The Seri Indians. (1898 N 17 / 1895-1896 (pages 1-344*))McGee, W J
History
The Seri Indians. (1898 N 17 / 1895-1896 (pages 1-344*))
McGee, W J
Seri Indians; Seri language; Yuman languages
or to advance across the strait as readily as over the adjacent lands
to which they were wonted by the experience of generations. In their
minds, indeed, El Infiernillo is the nucleus of their province. So
the Seri were among the lowliest learners of that lesson of highest
statecraft, that lands are not divided but united by intervening
sea; and their ill-formulated and provincial notions are of much
significance in their bearing on autochthonous habits and habitats.
[286] Hardy, Travels, p. 291.
The water-craft of which the Seri make so good use is a balsa, made of
three bundles of carrizal or cane lashed together alongside, measuring
barely 4 feet abeam, 1½ feet in depth, and some 30 feet in length over
all. A fine specimen (except for a slight injury at one end) is shown
in plan and profile in plate XXXI. It was obtained near Boca Infierno
in 1895, partly towed and partly paddled thence to Embarcadero Andrade,
wagoned laboriously across Desierto Encinas and on to Hermosillo,
conveyed in an iron-sheathed box on two gondolas of the narrow-gage
Ferrocarril de Sonora to the international frontier, and finally
freighted to the United States National Museum, where (in the Mall just
outside the building) the photographs reproduced in the plate were
taken.
The manufacture of the balsa has never been seen by Caucasian eyes, but
the processes are safely inferred from the structure, whose testimony
is corroborated in part by Mashém’s imperfect descriptions. The first
step is the gathering of the carrizal from one of the patches growing
about the three or four permanent fresh waters of Seriland, the canes
being carefully selected for straightness, symmetry, and uniformity in
size; these are then denuded of leaves and tassels, tied in bundles of
convenient size (one seen on Tiburon contained 40 or 50 canes), and
carried to the shore. In actual construction the canes are laid butt
to butt, but overlapping 2 or 3 feet, the overlap being shifted this
way and that with successive additions, so that the aggregate length of
overlapping in the bundle reaches 10 or 12 feet—i. e., the full length
of the body of the finished craft. The growing bundle is wrapped from
time to time with lashings of mesquite root or maguey fiber, and kept
in cylindrical form by constant rolling and by means of the lashing;
though the cord used for the purpose is so slender as to do little
more than serve the purposes of manufacture (only stray shreds of
the interior cording could be found in an old and abandoned balsa on
Punta Antigualla). As the bundle approaches the requisite size, the
building process changes; the butts of the successively added stalks
are thrust obliquely into the interstices extending beyond the butts
of earlier-used canes, and the stems are slightly bent to bring them
into parallelism with their fellows; and this interweaving process is
continued with increasing care until, when the bundle is completed,
Public-domain text, read in full here on John Shaqi.
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