The Seri Indians. (1898 N 17 / 1895-1896 (pages 1-344*))McGee, W J
History
The Seri Indians. (1898 N 17 / 1895-1896 (pages 1-344*))
McGee, W J
Seri Indians; Seri language; Yuman languages
The passage from the pelican-skin kilt to the garment of textile
fabric under the slow processes of primitive thought may not be traced
confidently, though a strong suggestion arises in the Seri hair-cult
(a Samsonian faith not without parallel in far higher culture) under
which mystical powers and talismanic virtues are imputed to the human
pelage. It is in connection with this cult that the Seri locks are so
attentively cultivated and so assiduously preserved and consecrated
to more intimate personal uses in belts, necklaces, and the like; and
although the connecting links have not been found, it is thoroughly
in accord with Seri thought to assume that in earlier times the hair
necklaces were expanded into rudimentary apparel in connection with
pelican-skin shields, and after the conquest of vegetal fibers into
more finished garments probably woven partly of hair and worn in such
wise as to supplement the natural pelage in the protection of back,
shoulders, chest, and arms. If the indication of the tribal cult be
valid, it would appear that the wammus was the second piece of apparel
in order of genesis, though the first to be made of artificial fabric;
and it is noteworthy that the suggestion is supported by the form of
the short and free-flowing garment underlying the flowing tresses
of warriors and matrons, as well as the vestigial use of human-hair
cords for neckbands and fastening strings; while its antiquity in
comparison with the textile kilt is indicated by the fact that it is a
finished artifact, evidently fitted to its functions by generations of
adjustment.
The step from the making of the wammus to the substitution of
artificial fabrics for the pelican-skin kilt was an easy and natural
one; and it need only be noted that the transition is still incomplete,
since the feathered pelt is unquestioningly substituted for the fabric
whenever occasion demands, yet that the kilt in some form must be much
more archaic than the wammus, since it is correlated with the pudency
sense,[293] while the complete garment is not so correlated save in
slight and incipient degree.
Public-domain text, read in full here on John Shaqi.
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