The Seri Indians. (1898 N 17 / 1895-1896 (pages 1-344*))McGee, W J
History
The Seri Indians. (1898 N 17 / 1895-1896 (pages 1-344*))
McGee, W J
Seri Indians; Seri language; Yuman languages
Another curtailment of the range of the Seri dates from the refounding
of the mission of “San José de Guaimas”[106] (on the site of the
present Guaymas) in 1751, and the establishment of a “rancho called
Opan Guaimas” some distance up the coast about the same time; the site
of the mission being that of a sanctuary located by Kino in 1701,
and revisited by Salvatierra and Ugarte, though never continuously
maintained. True, the padre and the ranchero suffered from the Seri,
who displaced the former, killed eight of his converts, burned the
church, and scattered the hundred families of the pueblo, afterward
keeping the Spaniards at a distance for ten years;[107] yet the
settlers only returned with new vigor, and gradually gained the
strength requisite for holding the town. Naturally the belligerency
of the Seri in this vicinity impressed the state authorities with the
desirability of further “extermination”; and when in 1756 a band of
the Seri, after a hypocritical suit for peace, entrenched themselves
among the all but inaccessible rocks and barrancas of Cerro Prieto
(a ragged sierra midway between Pitic and San José de Guaimas, which
for this reason came to be regarded—erroneously—as the headquarters
of the tribe), Don Juan Antonio de Mendoza, then governor of Sonora,
sent out a strong body of soldiery to dislodge or destroy them; but
after 200 of the soldiers were ambushed and 24 of them wounded, the
expedition returned to the capital, San Miguel de Horcasitas. Stung by
this defeat, Mendoza reorganized his force and led the way in person to
Cerro Prieto, where one of the four parties into which the force was
divided wrought such execution that, in the following May, there were
seen the bodies of enemies “dead and eaten by animals, dead and partly
buried in the earth, dead lying in caves, and dead in the water-pockets
of the sierra”.[108] In this battle Mendoza himself was ambushed and
attacked by three Seri archers, escaping only by the mediation of
his saint (“por medio de mi santo”); but during the ensuing night he
carried out the ingenious ruse of beating drums in different parts of
the canyon, which reechoed from the rocky heights with such terrifying
effect that the enemy fled, leaving him in victorious possession of the
field.
[106] Rudo Ensayo, p. 229 (misspelled “Guiamas”).
[107] Bancroft, op. cit., vol. I, p. 554.
[108] Documentos para la Historia de Mexico, cuarta série, tomo I, p.
85.
Public-domain text, read in full here on John Shaqi.
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