The Seri Indians. (1898 N 17 / 1895-1896 (pages 1-344*))McGee, W J
History
The Seri Indians. (1898 N 17 / 1895-1896 (pages 1-344*))
McGee, W J
Seri Indians; Seri language; Yuman languages
Not unnaturally Fray Crisóstomo hesitated to locate a mission on the
practically uninhabitable site, in which, moreover, “the mission
would be of no utility because the Indians did not really wish to
leave their island and submit to religious instruction, nor could the
coast supply the necessary food, as it was a barren sand-waste, so
that it would become necessary for the King to constantly supply
provisions, else the converts would have a pretext for wandering
around and avoiding attention to the catechism.” But the governor
was obdurate, and only complained to the viceroy and the Querétaro
college. Between fires, Fray Crisóstomo yielded, and on November 26,
1772, proceeded to Carrizal and established himself as a minister,
without company or escort save a little boy to serve as acolyte. “With
the aid of the Indios Tiburones the friar erected a jacal [or hut
bower][130] to serve as a church, and a tiny hut as a habitation, and
began immediately, with the greatest kindness, to convoke the people
for religious instruction, only to see that the desires they had
expressed to the governor to become Christians were not deep enough
to bring them from their island to attend services—except a few who
came and took part in the prayers when they thought fit. But as the
congregation at the place was only nominal, and with only three jacales
under control, so also was the instruction they sought; and because of
both the condition of the land and their wandering instinct, which is
in them almost a necessity and more excusable than in other Indians,
because neither within their island nor on the coast is the territory
fit for cultivation, and still less for the stability essential to
civil and political life”, the missionary naturally despaired of
substantial progress; indeed, “the only fruit for which he could hope,
under his mode of living, was reduced either to a child or an adult
whom he could, in special circumstances, shrive in extremis.” In this
disheartening condition the friar spent the winter from near the
end of November to March 6, 1773. Then, as appears from an official
declaration, there came to him by night an Indian called Yxquisis, with
a trumpery tale about a revolt on the part of the Piato and Apache,
which led the guileless friar away from the poor shelter of his jacal
under the guidance of the Indian. At the inquest Yxquisis confessed,
although with many falsehoods (“con muchas mentiras”), that he had
stoned the friar, but “without stating any motive for committing such
an atrocious crime”. Yet even before the story reached Horcasitas two
“Indios del Tiburon”, supposed to be implicated, were beaten to death
with sticks on the spot in which the friar’s body was found,[131] and
the body was buried by a chief of the tribe. And so ended the mission
of Carrizal in the land of the Seri.
Public-domain text, read in full here on John Shaqi.
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